France -- Civilization; France -- Politics and government; France -- Social life and customs -- 19th century
One urgent need of the first order,[6336] legitimate, deeply
felt by many men and especially by women, has received satisfaction;
parents who do not experience this want, place their children in the
lycées; in 1865, in the smaller seminaries and other ecclesiastical
schools there are 54,000 pupils and in the State colleges and lycées
64,000,[6337] which two bodies balance each other.
But even that is a danger. For, naturally, the teaching State finds with
regret that its clients diminish; it does not view the rival favorably
which takes away so many of its pupils. Naturally also, in case of an
electoral struggle, the Church favors the party which favors it, the
effect of which is to expose it to ill-will and, in case of political
defeat, to hostilities. Now, the chances are, that, should hostile
rulers, in this case, attempt to strike it in its most vulnerable point,
that of teaching, they might set aside liberty, and even toleration, and
adopt the school machine of Napoleon in order to restore it as best they
could, enlarge it, derive from it for their own profit and against the
Church, whatever could be got out of it, to use with all their power
according to the principles and intentions of the Convention and the
Directory. Thus, the compromise accepted by Church and State is simply
a provisional truce; to-morrow, this truce will be broken; the fatal
French prejudice which erects the State into a national educator is ever
present; after a partial and brief slackening of its energy, it will try
to recover its ascendancy and recommence its ravages.--And, on the other
hand, even under this régime, more liberal than its predecessor, real
liberty is much restricted; instead of one monopoly, there are two.
Between two kinds of establishments, one secular, resembling a barracks,
and the other ecclesiastical, resembling a seminary or convent, parents
may choose and that is all. Ordinarily, if they prefer one, it is not
because they consider it good, but because, in their opinion, the other
is worse, while there is no third one at hand, built after a different
type, with its own independent and special character, adapting itself to
their tastes and accommodating itself to their necessities.
Public-domain text, read in full here on John Shaqi.
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