France -- Civilization; France -- Politics and government; France -- Social life and customs -- 19th century
In the early years of the century there were thousands of secondary
schools of every kind and degree, everywhere born or reborn,
spontaneous, local, raised up through the mutual understanding of
parents and masters, and, consequently, subject to this understanding,
diverse, flexible, dependent on the law of supply and demand,
competitive, each careful to keep its own patrons, each compelled, like
every other private enterprise, to adjust its working to the views and
faculties of its clients. It is very probable that, if these had been
allowed to exist, if the new legislator had not been radically hostile
to permanent corporations, endowments, and mortmain titles; if, through
the jealous intervention of his Council of State and the enormous
levies of his fiscal system, the government had not discouraged free
associations and the free donations to which they might have been
entitled, the best of these secondary schools would have survived: those
which might have been able to adapt themselves to their surroundings
would have had the most vitality; according to a well-known law, they
would have prospered in branching off, each in its own sense and in its
own way.--Now, at this date, after the demolitions of the Revolution,
all pedagogic roads were open and, at each of their starting-points,
the runners were ready, not merely the secular but, again, independent
ecclesiastics, liberal Gallicans, surviving Jansenists, constitutional
priests, enlightened monks, some of them philosophers and half-secular
in mind or even at heart, using Port-Royal manuals, Rollin's "Traité des
Études" and Condillac's "Cours d'Etudes," the best-tried and most fecund
methods of instruction, all the traditions of the seventeenth century
from Arnauld to Lancelot and all the novelties of the eighteenth century
from Locke to Jean-Jacques Rousseau, all wide-awake or aroused by the
demands of the public and by this unique opportunity and eager to do
and to do well. In the provinces[6338] as at Paris, people were seeking,
trying and groping. There was room and encouragement for original,
sporadic and multiple invention, for schools proportionate with and
suited to various and changing necessities, Latin, mathematical or
mixed schools, some for theoretical science and others for practical
apprenticeship, these commercial and those industrial, from the lowest
standpoint of technical and rapid preparation up to the loftiest summits
of speculative and prolonged study.
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