France -- Civilization; France -- Politics and government; France -- Social life and customs -- 19th century
of an unknown species.--In a like situation, at table in the evening,
he has never heard men conversing together: he has not gathered in the
thousand bits of information which a young growing mind derives from
general conversation:
* about careers in life, competition, business, money, the domestic
fireside and expenses;
* about the cost of living which should always depend on income;
* about the gain which nearly always indicates the current rates of
labor and of the social subjection one undergoes;
* about the pressing, powerful, personal interests which are soon to
seize him by the collar and perhaps by the throat;
* about the constant effort required the incessant calculation, the
daily struggle which, in modern society, makes up the life of an
ordinary man.
All means of obtaining knowledge have been denied him, the contact with
living and diverse men, the images which the sensations of his eyes and
ears might have stamped on his brain. These images constitute the sole
materials of a correct, healthy conception; through them, spontaneously
and gradually, without too many deceptions or shocks, he might
have figured social life to himself, such as it is, its conditions,
difficulties, and its opportunities: he has neither the sentiment of it
nor even a premonition. In all matters, that which we call common sense
is never but an involuntary latent summary, the lasting, substantial
and salutary depot left in our minds after many direct impressions.
With reference to social life, he has been deprived of all these direct
impressions and the precious depot has never been formed in him.--e He
has scarcely ever conversed with his professors; their talk with him has
been about impersonal and abstract matters, languages, literature and
mathematics. He has spoken but little with his teachers, except
to contest an injunction or grumble aloud against reproof. Of real
conversation, the acquisition and exchange of ideas, he has enjoyed
none, except with his comrades: if, like him, all are internes, they
can communicate to each other only their ignorance. If day-scholars are
admitted, they are active smugglers or willing agents who bring into the
house and circulate forbidden books and obscene journals, along with
the filthy provocative and foul atmosphere of the streets.--Now, with
excitement of this kind or in this manner, the brains of these captives,
as puberty comes on and deliverance draws near, work actively and we
know in what sense[6359] and in what counter-sense, how remote from
observable and positive truth, how their imagination pictures society,
man and woman, under what simple and coarse appearances, with what
inadequacy and presumption, what appetites of liberated serfs and
juvenile barbarians, how, as concerns women, their precocious and turbid
dreams first become brutal and cynical,[6360] how, as concerns men,
their unballasted and precipitous thought easily becomes chimerical
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