France -- Civilization; France -- Politics and government; France -- Social life and customs -- 19th century
and revolutionary.[6361] The downhill road is steep on the bad side, so
that, to put on the brake and stop, then to remount the hill, the young
man who takes the management of his life into his own hands, must know
how to use his own will and persevere to the end.
But a faculty is developed only by exercise, and the French internat
is the engine the most effective for hindering the exercise of this
one.--The youth, from the first to the last day of his internat, has
never been able to deliberate on, choose and decide what he should do
at any one hour of his schooldays; except to idle away time in
study-hours, and pay no attention at recitations, he could not exercise
his will. Nearly every act, especially his outward attitudes, postures,
immobility, silence, drill and promenades in rank, is only obedience to
orders. He has lived like a horse in harness, between the shafts of his
cart; this cart itself, kept straight by its two wheels, must not leave
the rectilinear ruts hollowed out and traced for it along the road; it
is impossible for the horse to turn aside. Besides, every morning he is
harnessed at the same hour, and every evening he is unharnessed at the
same hour; every day, at other hours, he has to rest and take his ration
of hay and oats. He has never been under the necessity of thinking about
all this, nor of looking ahead or on either side; from one end of the
year to the other, he has simply had to pull along guided by the bridle
or urged by the whip, his principal motives being only of two kinds: on
the one hand more or less hard guidance and urgings, and on the other
hand his recalcitrance, laziness and fatigue; he has been obliged to
choose between the two. For eight or ten years, his initiative is
reduced to that--no other employment of his free will. The education of
his free will is thus rudimentary or nonexistent.
Public-domain text, read in full here on John Shaqi.
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