France -- Civilization; France -- Politics and government; France -- Social life and customs -- 19th century
System to which the regular clergy is subject.--Restoration
and application of Gallican doctrines.--Gallicanism and
submission of the new ecclesiastical staff.--Measures taken
to insure the obedience of the existing clergy and that of
the clergy in the future.--Seminaries.--Small number of
these allowed.--Conditions granted to them.--Proceedings
against suspicious teachers and undisciplined pupils.
The secular clergy remains, better protected, it seems, and by a less
precarious statute, for this statute is an international and diplomatic
act, a solemn and bilateral treaty which binds the French government,
not only to itself but to another government, to an independent
sovereign and the recognized head of the whole Catholic
Church.--Consequently, it is of prime importance to rebuild and raise
higher the barriers which, in ancient France, separated the secular
clergy from the Pope, the customs and regulations which constituted
the Gallican Church a province apart in the Church universal, the
ecclesiastic franchises and servitudes which restricted the Pope's
jurisdiction in order that the jurisdiction of the king might be
extended. All these servitudes to the advantage of the lay sovereign,
and all these franchises to the prejudice of the ecclesiastic sovereign,
are maintained and increased by the new statute. By virtue of the
Concordat and by consent of the Pope, the First Consul acquires the
same rights and privileges in relation to the Holy See as the old
government,"[5172] that is to say the same exclusive right to nominate
future French cardinals and to have as many as before in the sacred
college, the same right to exclude in the sacred conclave, the same
faculty of being the unique dispenser in France of high ecclesiastical
places and the prerogative of appointing all the bishops and archbishops
on French territory. And better still, by virtue of the Organic Articles
and in spite of the Pope's remonstrances, he interposes, as with the
former kings, his authority, his Council of State and his tribunals
between the Holy See and the faithful. "No bull, brief, rescript,
decree... of the court of Rome, even when bearing only on individuals,
shall be received, published, printed or otherwise executed without
permission of the government. No person, bearing the title of apostolic
nuncio, legate, vicar or commissioner, ... shall, without the same
authorization, exercise on the French soil or elsewhere any function
in relation to the interests of the Gallican Church.... All cases of
complaint by ecclesiastical superiors and other persons shall be brought
before the Council of State."[5173] Every minister of a cult[5174] who
shall have carried on a correspondence with a foreign court on religious
matters or questions without having previously informed the Minister of
Worship and obtained his sanction shall, for this act alone, be subject
to a penalty of from one hundred to five hundred francs and imprisonment
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