France -- Civilization; France -- Politics and government; France -- Social life and customs -- 19th century
services from hour to hour;[5274] in short, the daily and systematic
application of a wise and steadily perfected method, the most
serviceable for fortifying faith, exalting the imagination, giving
direction and impulse to the will, analogous to that of a military
school, Saint-Cyr or Saumur, to such an extent that its corporeal and
mental imprint is indelible, and that by the way in which he thinks,
talks, smiles, bows and stands in your presence we at once recognize a
former pupil of Saint-Sulpice as we do a former pupil of Saumur and of
Saint-Cyr. Thus graduated, an ordained and consecrated priest, first
a vicar and then a curé desservant, the discipline which has bound and
fashioned him still keeps him erect and presenting arms. Besides his
duties in church and his ministrations in the homes of his parishioners,
besides masses, vespers, sermons, catechisings, confessions, communions,
baptisms, marriages, extreme unctions, funerals, visiting the sick and
suffering, he has his personal and private exercises: at first, his
breviary, the reading of which demands each day an hour and a half, no
practical duty being so necessary. Lamennais obtained a dispensation
from it, and hence his lapses and fall.[5275] Let no one object that
such a recitation soon becomes mechanical[5276]; the prayers, phrases
and words which it buries deep in the mind, even wandering, necessarily
become fixed inhabitants in it, and hence occult and stirring powers
banded together which encompass the intellect and lay siege to the will,
which, in the subterranean regions of the soul, gradually extend or
fortify their silent occupation of the place, which insensibly operate
on the man without his being aware of it, and which, at critical
moments, unexpectedly rise up to steady his footsteps or to save him
from temptation. Add to this antique custom two modern institutions
which contribute to the same end. The first one is the monthly
conference, which brings together the desservans curés at the residence
of the oldest curé in the canton; each has prepared a study on some
theme furnished by the bishopric, some question of dogma, morality or
religious history, which he reads aloud and discusses with his brethren
under the presidency and direction of the oldest curé, who gives his
final decision; this keeps theoretical knowledge and ecclesiastical
erudition fresh in the minds of both reader and hearers. The other
institution, almost universal nowadays, is the annual retreat which the
priests in the diocese pass in the large seminary of the principal town.
The plan of it was traced by Saint Ignatius; his Exercitia is still
to-day the manual in use, the text of which is literally,[5277] or very
nearly, followed.[5278] The object is to reconstitute the supernatural
world in the soul, for, in general, it evaporates, becomes effaced, and
ceases to be palpable under the pressure of the natural world. Even the
faithful pay very little attention to it, while their vague conception
Public-domain text, read in full here on John Shaqi.
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