France -- Civilization; France -- Politics and government; France -- Social life and customs -- 19th century
In the thirteenth century, to the communicant on his knees about
to receive the sacrament, the Host often faded out of sight; it
disappeared, and, in its place, appeared an infant or the radiant
features of the Savior and, according to the Church doctors, this was
not an illusion but an illumination.[5316] The veil had lifted, and the
soul found itself face to face with its object, Jesus Christ present in
Eucharist. This was second sight, infinitely superior in certainty and
reach to the former, a direct, full view granted by grace from above,
a supernatural view.--By this example, which is an extreme case, we
comprehend in what faith consists. It is an extraordinary faculty
operating alongside of and often in conjunction with our natural
faculties; over and above things as our observation naturally presents
them to us, it reveals to us a beyond, a majestic, grandiose world, the
only one truly real and of which ours is but the temporary veil. In the
depths of the soul, much below the superficial crust of which we have
any conscience,[5317] impressions have accumulated like subterranean
waters. There, under the surging heat of innate instincts, a living
spring has burst forth, growing and bubbling in the obscurity; let a
shock or a fissure intervene and it suddenly sprouts up and forces its
way above the surface; the man who has this within him and in whom it
overflows is amazed at the inundation and no longer recognizes himself;
the visible field of his conscience is completely changed and renewed;
in place of his former and vacillating and scattered thoughts he finds
an irresistible and coherent belief, a precise conception, and intense
picture, a passionate affirmation, sometimes even positive perceptions
of a species apart and which come to him not from without but from
within, not alone mere mental suggestions, like the dialogues of
the "Imitation" and the "intellectual locutions" of the mystics, but
veritable physical sensations like the details of the visions of Saint
Theresa, the articulate voices of Joan of Arc and the bodily stigmata of
Saint Francis.
Public-domain text, read in full here on John Shaqi.
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