France -- Civilization; France -- Politics and government; France -- Social life and customs -- 19th century
In the first century, this beyond discovered by the mystic faculty was
the kingdom of God, opposed to the kingdoms of this world;[5318] these
kingdoms, in the eyes of those who revealed them, were worthless;
through the keen insight of the moral and social instinct, these large,
generous and simple hearts had divined the internal defect of all the
societies or States of the century. Egoism in these was too great;
there was in them a lack of charity,[5319] the faculty of loving another
equally with one's self, and thus of loving, not only a few, but all
men, whoever they might be, simply because they were men, and especially
the meek, the humble and the poor; in other words, the voluntary
repression of the appetites by which the individual makes of himself a
center and subordinates other lives to himself, the renunciation of "the
lusts of the flesh, of the eyes and of vanity, the insolence of wealth
and luxury, of force and of power."[5320]--Opposed to and in contrast
with this human order of things, the idea of a divine order of things
was born and developed itself--a Heavenly Father, his reign in heaven,
and very soon, perhaps on the morrow, his reign here below; his son
descending to the earth to establish his reign and dying on the cross
for the salvation of men; after him, his Spirits, sent by him, the
inward breath which animates his disciples and continues his work; all
men brethren and beloved children of the same common father; here and
there spontaneous groups who have learned "these good tidings"
and propagated them; small scattered communities which live in the
expectation of an ideal order of things and yet, by anticipation,
realizing it from this time forth; "All[5321] were of one heart and one
soul,... for as many as were possessors of lands or houses sold them,
and brought the prices of the things that were sold and laid them
down at the apostles' feet: and distribution was made unto every man
according as he had need," all happy in being together, in mutual love
and in feeling themselves regenerate or pure.
Public-domain text, read in full here on John Shaqi.
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