The monastery of Petschenga : $b Sketches of Russian Lapland (from historical and legendary sources) — John Shaqi
The monastery of Petschenga : $b Sketches of Russian Lapland (from historical and legendary sources)Friis, J. A. (Jens Andreas)
History
The monastery of Petschenga : $b Sketches of Russian Lapland (from historical and legendary sources)
Friis, J. A. (Jens Andreas)
Legends -- Lapland; Petschenga (Monastery)
Then he began his wanderings northwards, towards the unknown shores of
the Arctic Ocean. He went further and further, and on and on, until at
last he reached the sea-shore and could get no further. There he found
people who were living in heathenism, ‘worshipping images, serpents,
and creeping things.’ There, in the year 1524, he built a hut on the
shore of the Petschenga River, about a mile from the head of Munkfjord.
He lived on this spot for some years without mixing with other people,
subsisting only on the ‘fish which he caught himself, and on the roots
and fruits which he found in the wood.’ The fame of this hermit, who
was living in a wretched hut in this remote place by the Arctic Ocean,
and of the saintly life of renunciation which he was leading, gradually
spread southwards, and pilgrims began to flock to the place to see him
and his wretched dwelling. Then he built himself a small chapel. He cut
down the timber himself in the woods at Peisen, and carried it on his
shoulders to the site. In this chapel he hung up pictures of the saints
which he had brought with him, as well as a picture of Ellen, with her
blood-stained brow, which he had painted himself. From that time
forward more people came, and began to give their money to Trifon in
large sums. There was something mysterious and beyond the Christian
comprehension in this temple, or house of God, standing so far North,
and in unknown regions which, according to the general belief, lay one
half of the year in total darkness, or had night at high noon, and
during the other half of the year had noonday light at midnight.
The most zealous of the pilgrims who went to the monastery at
Solowetski sometimes extended their wanderings as far as the chapel at
Petschenga, and made there, at the altar in the church, their pious
offerings, crossing themselves, and beseeching and praying God for
remission of their own sins and the sins of others. Before they
departed they used to gather wild-flowers in the fields, as memorials
of their pilgrimage, and these they would take home, and preserve as
precious relics.
Public-domain text, read in full here on John Shaqi.
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