The monastery of Petschenga : $b Sketches of Russian Lapland (from historical and legendary sources)Friis, J. A. (Jens Andreas)
History
The monastery of Petschenga : $b Sketches of Russian Lapland (from historical and legendary sources)
Friis, J. A. (Jens Andreas)
Legends -- Lapland; Petschenga (Monastery)
In the following year, 1566, the firm at Antwerp sent Simon van
Salingen with two ships to Munkfjord, where he arrived late in the
spring, and they made him fetch the ship that had been left at Malmis
by Cornelius Simonsen. Salingen then loaded all the three ships—partly
at Munkfjord, partly at Keervagh (Kjorvaag or Kjervan, a harbour at the
western entrance of the Bumandfjord on Fiskerö)—with as much fish-oil,
salmon, and other goods as were suitable for export to Antwerp. He
hired on his own account two lodjer from the monks, and laded them with
his goods and sailed for Malmis. Here he met Cornelius Simonsen who had
just returned from Moscow. They travelled, together with their goods,
through Russia during the winter as far as Moscow, and traded with the
inhabitants.
At a later period it would seem that the monastery entered more
especially into commercial connection with Amsterdam. A treaty has been
found which was concluded between a firm in that town and the monks of
Petschenga. The agent of the firm was named Andrew Neich. He went every
year to Munkfjord with a large ship laden with barrels of salt, in
order to take on board, and bring back to Amsterdam, the fish they had
caught. The convent had pledged themselves ‘for six years to sell to
Neich all the red fish (salmon), and not to sell to anyone else the
fish taken in draught-nets or in rivers; and in like manner not to
lease or sell the fishing in the sea for sjomga (salmon), cod, or cod
blubber, or whale blubber, but on the contrary they were to be held
bound to bring to them (the merchants), to their storehouse (factory),
the fish from Kola and the river Tulom. If the chief of the monastery,
or the Brothers, kept back or sold them to others, the chief of the
monastery was to pay a hundred roubles.’ In addition to this, it was
also arranged what the quality of the fish contracted for was to be.
‘And the Superior and convent are not to deliver any “tinda” or
“waltschak” (presumably smaller kinds of sea-fish); broken, damaged, or
stale salmon; damaged, stale, raw, half-dried cod; or salmon of less
than 7½ lb. weight. And if any fish is delivered under 7 lb. weight,
two such fish are to be taken in place of one; but of fish from
Tiriberka, whether large or small, two are to be reckoned as one, and
none are to be accepted of less than 4 lb. weight.’ Then several other
kinds of fish are mentioned. As to the price of the fish there was a
still further arrangement that they were to give ‘ten roubles for 100
salmon, or twenty good jefimker’ (Dutch silver money). The period
appointed for receiving the fish was from May 10 to July 20. The
merchants were bound to leave salt and barrels at Kola, so that the
agent at that place would deliver these to the fishermen. ‘If the fish
from lack of salt, or vat, were spoilt, the Amsterdam merchants were
still bound to accept them, and to pay the same price as for good
fish.’ The fish were to be paid for at two terms: ‘the first term was
St.
Public-domain text, read in full here on John Shaqi.
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