Meanwhile Sherif ud din, the vizir, and Kelilat, who were powerless
against Ogotai’s patent and Kurguz, with his strong will and purpose,
urged Ongu to ask with insistence for the place of his father. The
vizir, while feigning to be the fast friend of Kurguz, was rousing up
every power possible against him. Swept away by these efforts, Ongu
sent a nephew to Ogotai with false accusations, incriminating Kurguz.
These accusations were upheld with activity by all who were hostile to
Chinkai. Ogotai now sent Argun with two others to investigate and
report to him. Kurguz, on learning that Ongu had sent an agent to
Ogotai, set out himself to explain the position, leaving Behai ud din
to manage in his absence. At Tenakit he came on the members of Argun’s
commission, who declared that he must go back to Tus with them. He
refused. Thereupon there was violence and he lost one tooth in a
personal encounter. He returned, but before starting he sent a trusty
friend in the night time to Ogotai, bearing one of his garments which
was blood stained.
When the commission arrived at Khorassan the commanders of troops with
Kelilat, Ongu and Nussal, expelled from the residence of Kurguz his
secretaries and other assistants. Kurguz himself wanted simply to hold
the position till his messenger returned from Mongolia. This man came
at last with an order to the civil and military chiefs to state each
man his case before Ogotai, who had been incensed by the bloody
garment.
Kurguz communicated this order to his enemies, and set out at once
without waiting for their answers. Many persons of distinction went
with him. Kelilat, Ongu and others followed quickly and both parties
reached Bukhara simultaneously. In the time of a feast which was given
them by the governor, Kelilat was assassinated.
When the opponents reached Ogotai’s capital the Grand Khan wished to
dine in a beautiful tent which Ongu had just given him. After the meal
he went out for some minutes, intending to reënter, but as soon as he
had left the pavilion a blast of wind overturned it. The Grand Khan,
through annoyance and superstition, commanded to rend the tent in
pieces immediately.
Public-domain text, read in full here on John Shaqi.
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