Muavia went next to the two holy cities as it were on a pilgrimage, but
his great ruling purpose was to win or to force the consent of Medina
and Mecca to the recent election. The chief dissentients in Medina were
Hussein, son of Aly, Abd al Rahman, son of Abu Bekr and both Abdallahs,
sons of Omar and Zobeir. Muavia treated them so rudely that to avoid
offense they departed immediately for Mecca. The rest of the people
accepted Yezid and gave him the oath without waiting. Muavia went on
then to Mecca, where he bore himself mildly toward all men, but near
the end of his visit he spoke to the city concerning an heir to the
Kalifat. It was answered that the election of an heir was opposed to
precedent but Mecca men offered to accept any one of three methods:
first, that of the Prophet who left the election to Medina, or that of
Abu Bekr who chose a Kalif from the Koreish, or of Omar who appointed
electors to choose from among themselves a candidate; the Kalif
omitting, like Omar, his sons and the sons of his father.
“As for the earliest method,” said Muavia, “there is no man among us
who is like Abu Bekr to be chosen by the people. As to the other two
methods I fear the bloodshed and struggles which will follow if the
succession be not settled while a Kalif is living.”
Since all his reasons proved powerless, Muavia summoned his attendants
and forced Mecca men at the sword point to give the oath of allegiance
to Yezid.
The example of Syria, Irak and the two holy cities was followed
throughout the whole Empire, and this new method conquered in large
measure afterward.
The theory of a right of election residing in the people existed in
form, but the right was not real. In practice the oath of allegiance
was obtained by the sword against every refusal.
After the days of Muavia, the Kalif in power proclaimed as his heir or
successor the fittest among all his sons—that one of course who most
pleased him. To him as the heir an oath of allegiance was given. To
increase the assurance of safety two heirs were sometimes created, one
of whom was elected to follow the other. This method begun by the
Ommayed line was continued by the Abbasids.
Muavia died in 680. Yezid, who succeeded, made those first of all take
the oath to him who had refused it at Medina. The sons of Omar and
Abbas gave this oath straightway, but Hussein, son of Aly, and the son
of Zobeir went to Mecca asking time to consider. No one had dared to
attack that holy city since its capture by Mohammed, and there in full
safety every plotter could work out his plan against the Kalif or
others.
Public-domain text, read in full here on John Shaqi.
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