One day in 1078, when complaining of Nizam ul Mulk and the Sultan,
Hassan added: “Had I but two friends of unbending fidelity I would soon
end this rule of the Turk and the peasant (Sultan and vizir).” These
words describe Hassan’s forecast completely, and show the germ of the
Assassin creation, which was cold-blooded murder, carefully pondered,
thought out with slowness, but executed on a sudden. Abu Fazl could not
credit that statement, and thought Hassan demented. To restore his
mental balance he placed on the table before him meat and drink mixed
with saffron which was believed at that time in Persia to be a mind
strengthening herb. Hassan noted his meaning immediately, was angry,
and would not remain longer. Abu Fazl did what was possible to detain
the apostle of murder, but every effort on his part was fruitless;
Hassan left Ispahan quickly for Egypt.
The Ismailite mysteries of atheism and immorality had been taught to
Hassan Ben Sabah by a Fatimid apostle in Persia. He had also conversed
long and intimately with others. He knew all the secrets of Cairo, and
had been tried and found worthy to spread the beliefs of the great
House of Science. The fame of his learning and gifts, and the high
position which he had held at the court of Melik Shah, went before him.
Mostansir desired to show honor to a servant who might help him to
wider dominion. The chief of the new House of Science was therefore
sent to the boundary with greetings; a residence was assigned to the
visitor, while through ministers and dignitaries he was loaded with
favors until a great quarrel broke out on a sudden in Egypt.
Mostansir had declared his son, Nesar, as his successor, and heir to
the Kalifat; thereupon rose a faction. The commander-in-chief of the
war forces was at the head of it. He insisted that Mosteali, another
son of Mostansir, was the only one fitted for the dignity. Hassan was
in favor of Nesar, and this enraged the commander, who had Hassan
imprisoned in Damietta. The apostle was barely in prison when a great
tower fell in the city without evident reason. The amazed and terrified
people saw in this accident a miracle performed by Hassan, so his
enemies and admirers joined straightway in bearing him off to a vessel
just ready to sail for West Africa. Soon after starting a storm rose
and terrified every man on the ship except Hassan. When asked why he
was not alarmed he answered: “Our Lord has promised that no harm shall
meet me.” The sea became calm soon after. All on board turned then to
Hassan, accepted his teaching and became devoted and faithful
disciples. As the voyage continued a contrary wind drove the vessel to
Syria where the apostle debarked and went to Aleppo. Thence he traveled
farther, to Bagdad, Ispahan, Yezd, Kerman and many other places,
publishing his doctrines with the greatest industry.
Public-domain text, read in full here on John Shaqi.
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