Temudjin set his brothers aside as useless at that juncture, their
authority and worth were to him as nothing. Temudjin’s is the only, the
genuine authority. He rode off on the white-nosed sorrel mare, and
followed the trail of the eight stolen horses. He traveled three days
and on the fourth morning early he saw near the road a young man who
had led up a mare and was milking her. “Hast thou seen eight gray
horses?” asked Temudjin. “Before sunrise eight horses went past me, I
will show thee the trail over which they were driven.” Temudjin’s weary
beast was let out then to pasture; a white horse with a black stripe on
its spine was led in to go farther. The youth hid his leather pail and
his bag in the grass very carefully. “Thou art tired,” said he to
Temudjin, “and art anxious. My name is Boörchu, I will go with thee for
thy horses. Nahu Boyan is my father, I am his one son and he loves me.”
So they set out together and traveled three days in company. On the
third day toward evening they came to a camp ground and saw the eight
horses. “Stay at this place O my comrade,” said Temudjin, “I will go
and drive off those horses.”
“If I have come hither to help thee why should I stay alone and do
nothing?” asked Boörchu. So they went on together and drove off the
horses. The thieves hurried after them promptly and one, who rode a
white stallion, had a lasso and was gaining on the comrades. “Give me
thy quiver and bow,” said Boörchu, “I will meet him with an arrow.”
“Let me use the bow,” answered Temudjin, “those enemies might wound
thee.” The man on the white horse was directing his lasso and ready to
hurl it when Temudjin’s arrow put an end to his action. That night
Temudjin and Boörchu made a journey which would have taken three days
for any other men, and saw the yurta of Nahu Boyan in the distance at
daybreak.
“Without thy help,” said Temudjin, “I could not have brought back these
horses. Without thee I could have done nothing, so let us divide now
these eight beasts between us.” “I decided to help thee,” answered
Boörchu, “because I saw thee weighed down and weary from sorrow and
loneliness, why should I take what is thine from thee? I am my father’s
one son, his wealth is enough for me, more is not needed. If I should
take thine how couldst thou call me thy comrade?”
Public-domain text, read in full here on John Shaqi.
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