The Uduts had left in their camp a beautiful small boy, Kuichu. He had
splendid bright eyes, was dressed in river sable, and on his feet were
boots made of deer hoofs. When the warriors took the camp they seized
Kuichu and gave him to Hoelun. Temudjin, Togrul and Jamuka destroyed
all the dwellings of the Merkits and captured the women left in them.
Togrul returned then to the Tula. Temudjin and Jamuka went to Hórho
Nachúbur and fixed a camp there. The two men renewed former times and
the origin of their friendship; each promised now to love the other
more firmly than aforetime, if possible. Temudjin was in his boyhood,
eleven years of age, when they made themselves “andas” the first day;
both were guests of Togrul at that period. Now they swore friendship
again,—became andas a second time. They discussed friendship with each
other: “Old people,” said Temudjin, “declare that when men become andas
both have one life as it were; neither abandons the other, and each
guards the life of his anda. Now we strengthen our friendship anew, and
refresh it.” At these words Temudjin girded Jamuka, with a golden belt,
which he had taken from the Merkits, and Jamuka gave him a rich girdle,
and a splendid white stallion, which he had captured. They arranged a
feast under a broad spreading tree near the cliff known as Huldah, and
at night they slept under one blanket together.
Temudjin and Jamuka, from love, as it were, of each other, lived
eighteen months in glad, careless company, but really each of the two
men was studying and watching his anda and working against him with all
the power possible as was shown very clearly in the sequel. At last
during April, while moving, the two friends spurred on ahead of the
kibitkas and were talking as usual: “If we camp near that mountain in
front,” said Jamuka all at once, “the horseherds will get our yurtas.
If we camp near the river the shepherds will have food for their
gullets.” Temudjin made no answer to words which seemed dark and
fateful, so he halted to wait for his wife and his mother; Jamuka rode
farther and left him. When Hoelun had come up to him Temudjin told her
the words of Jamuka, and said, “I knew not what they could signify,
hence I gave him no answer. I have come to ask thy opinion, mother.”
Hoelun had not time to reply because Bortai was quicker. “People say,”
declared Bortai, “that thy friend seeks the new and despises the old; I
think that he is tired of us. Is there not some trick in these words
which he has given thee? Is there not some danger behind them? We ought
not to halt, let us go on all night by a new road, and not stop until
daybreak. It is better to part in good health from Jamuka.” “Bortai
talks wisdom,” said Temudjin. He went on then by his own road, aside
from Jamuka, and passed near one camp of the Taidjuts who were
frightened when they saw him; they rose up and hurried away that same
night to Jamuka. Those Taidjuts left in their camp a small boy,
Kokochu.
Public-domain text, read in full here on John Shaqi.
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