This renowned battle began on Sunday, April 5, at daybreak. From the
vigor of the struggle and the multitude fighting on both sides it was
called a slaughter, and from the place where it was fought on the lake
it was called “the Ice Slaughter.” “The conflict was stubborn and very
venomous,” says the chronicler. “The rattle from the breaking of
lances, and the clashing of swords was as if a frozen sea had broken
its ice and was fighting furiously with the pieces.” The Germans rushed
into the battle confident of victory and proud of their skill. They
advanced boldly with their wedge, which the Russians called in derision
“a pig snout,” or simply “a pig.” Pressing heavily on, they succeeded
in breaking through one of the regiments, but Nevski struck the side of
this wedge, bending the rear of it, and the ranks were thrown into
confusion; they had no place of refuge; they were driven seven versts
and utterly defeated.
More than four hundred famous knights fell in this battle; fifty more
were made prisoners, and most of the Chuds were either slain or taken
captive. The Master of the Order fled with a poor remnant of his
forces, and, trembling for Livonia and Riga, sent messages to Denmark
immediately, imploring the king to rescue the Holy Virgin of Riga from
the “faithless Ruthenians.”
All Pskoff went forth with images, crosses, and banners, to meet
Nevski. After this great victory Alexander returned to Novgorod, where
envoys from the Order soon appeared with homage, and spoke thus in the
name of the Germans: “We yield Pskoff and other towns which we have
taken with the sword. Prisoners we will exchange for our men whom you
have captured.” Peace was concluded on these terms.
As Livonia and Sweden belonged to the Latin religion, Nevski’s fame was
heard throughout Western Europe. In Rome at this period they had not
for a moment lost sight of one of Russia’s strong men, Daniel of
Galitch, and now they turned sharp attention to Alexander Nevski.
Public-domain text, read in full here on John Shaqi.
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