Russia was pagan at that time, but there were a few Christians in Kief,
and some writers think Yaropolk himself was on that side. In that case,
Vladimir’s triumph over his brother was in the first instance a victory
for primitive ideas. At all events, there came in with Vladimir a
greater activity in the ancient religion, and for some time the new
prince was its leader. After he began to reign rich statues of the gods
were set up, sacrifices were more frequent and much energy was
displayed in order to give the paganism of the Slavs a dignity and
significance equal to that of the religions by which it was surrounded.
Though the tribes inhabiting Russia had the same pagan religion, there
were many local variations. It was a religion in a more elementary
stage than that of the Aryan settlers of India, when the earliest Vedas
were composed. It was simply an aggregation of beliefs, superstitions,
customs and festivals; the elements of religion not yet grown into a
system.
Vladimir saw at last that a new religion was necessary to consolidate
the tribes under his rule. His efforts to create one were in vain, for
he could no more have created a religion by edict than he could have so
created a language. They are both growths requiring time and certain
processes. Convinced of this fact, all that was left to the Russian
prince was to change the religion of the country to one of those by
which he was surrounded, and this he resolved to do immediately. In
religion Vladimir’s action resembled that of Peter, Russia’s modern
industrial reformer, who, some centuries later, feeling that Russia
must use the appliances and methods of modern activity, or others would
use them against her, strove to introduce them himself. Vladimir
determined to find a religion himself, to bring it in himself, so that
no power outside might be master in Russia by means of it.
The account of this conversion is so characteristic that I have
translated it from Nestor, the first Russian chronicler. He says:
“About this time different missionaries came to Vladimir. First the
Mohammedans in 986, and they said: ‘You are wise and full of judgment,
but you do not know the law. Believe in our law, and revere Mohammed.’
Vladimir asked: ‘What is your faith?’ ‘We believe in God, and Mohammed
teaches us, saying: “Do not eat pork, do not drink wine.” Mohammed will
give each man seventy wives.’ Vladimir listened, for he was a lover of
women, and for him it was pleasant to hear this, but he did not like to
hear of the prohibition of wine and of pork, and he said: “In Russia,
wine is gladness; we cannot get on without that.”
“Afterward the Germans came, saying: ‘We are from the Pope, and this is
his message: “Thy land is like our land, but thy faith is not like our
faith.” Our faith is light, and we bow down before God, who made the
heavens and the earth, the stars and the moon, and created every
breathing thing; but your gods are of wood.’
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account