The Monist, Vol. 3, 1892-1893 : $b A quarterly magazineVarious
Philosophy
The Monist, Vol. 3, 1892-1893 : $b A quarterly magazine
Various
Philosophy -- Periodicals
Again, it is to be noticed that many actions, similar in character to
those we have been considering, are not associated with what are commonly
called emotions. Laughing and sobbing, for instance, are spasmodic
movements of the muscles of respiration, not strikingly different from
hiccuping, and there seems no good reason why the consciousness of
the former two should usually be felt as strong emotional excitement,
while the latter is not. In some cases, movements identical with those
accompanying particular emotions may occur entirely independently of
them. Shivering from cold, for instance, is the same sort of a movement
as may occur in violent fright, but it does not make us feel frightened.
The laughter excited in children and sensitive persons by tickling of the
skin is not necessarily accompanied by any mirthful feelings. The act of
vomiting may be the accompaniment of the most extreme disgust, or it may
occur without a trace of such emotion. Professor James himself gives an
instance of this sort that can hardly be bettered:
“The writer well remembers his astonishment, when a boy of
seven or eight, at fainting when he saw a horse bled. The
blood was in a bucket, with a stick in it, and if memory does
not deceive him, he stirred it round and saw it drip from the
stick with no feeling save that of childish curiosity. Suddenly
the world grew black before his eyes, his ears began to buzz,
and he knew no more. He had never heard of the sight of blood
producing faintness or sickness, and he had little repugnance
to it, and so little apprehension of any other sort of danger
from it, that even at that tender age, as he well remembers, he
could not help wondering how the mere physical presence of a
pailful of crimson fluid could occasion in him such formidable
bodily effects” (p. 457).
Here we have a condition such as is sometimes experienced in connection
with the most extreme degree of fear or grief unaccompanied by any
emotion except astonishment at its occurrence. I presume that if a person
should faint on hearing bad news, Professor James would consider that one
of the causes of his intense emotion. Why did it have no such effect in
this case?
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