The Monist, Vol. 3, 1892-1893 : $b A quarterly magazineVarious
Philosophy
The Monist, Vol. 3, 1892-1893 : $b A quarterly magazine
Various
Philosophy -- Periodicals
Assuming that the emotions are the effects and not the causes of what
are usually reckoned as their “expression,” it seems evident that a
given movement or set of movements must uniformly, at least in the same
subject, give rise to the same feeling, and that in the case of opposite
emotions such as joy and grief, hope and fear, the more intense the
emotion, the more unlike must be the actions from which it arises.
Neither of these is the case. On the contrary, it would seem to be the
fact that the actions accompanying emotion tend to become more alike in
proportion to its intensity. It is not at all uncommon for people to
weep from excess of joy as well as of grief. Pallor and trembling are
frequent accompaniments of the extremes of hope as well as fear. The
naturalist Wallace gives an account of his feelings on capturing a rare
and beautiful butterfly, which is worth quoting in this connection:
“The beauty and brilliancy of this insect are indescribable,
and none but a naturalist can understand the intense excitement
I experienced when I at length captured it. On taking it out
of the net and opening the glorious wings, my heart began to
beat violently, the blood rushed to my head, and I felt more
like fainting than I have done when in prospect of immediate
death. I had a headache the rest of the day, so great was the
excitement produced by what will appear to most people a very
inadequate cause” (“Malay Archipelago,” p. 342).
Here it is evident that a feeling of intense exultation gave rise to
sensations very similar, to say the least, to those of extreme fear.
One other argument brought forward by the author deserves special notice
in this connection:
Public-domain text, read in full here on John Shaqi.
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