The Monist, Vol. 3, 1892-1893 : $b A quarterly magazineVarious
Philosophy
The Monist, Vol. 3, 1892-1893 : $b A quarterly magazine
Various
Philosophy -- Periodicals
“A positive proof of the theory would, on the other hand, be
given, if we could find a subject absolutely anæsthetic inside
and out, but not paralytic, so that emotion-inspiring objects
might evoke the usual bodily expressions from him, but who,
on being consulted, should say that no subjective emotional
affection was felt. Such a man would be like one who, because
he eats, appears to bystanders to be hungry, but who afterwards
confesses that he had no appetite at all.” (P. 455.)
Whether the truth of the first of the above paragraphs is to be conceded
or not, depends, I suppose, on the strength of proof necessary for
coercion. The only way, for instance, coercively to disprove the once
prevalent theory that “lunacy” is due to the influence of the moon would
be to abolish the moon. Most intelligent people, however, at the present
day, accept the fact that there seems to be no coincidence between
the moon’s phases and the phenomena of insanity as sufficient proof
for practical purposes of the incorrectness of that theory. It seems
to me that the facts to which I have called attention show a somewhat
similar lack of correspondence in the case we have been considering. I
am, however, unable to see why a case of complete anæsthesia, such as
is supposed in the second paragraph, would not answer nearly as well
for one side of the question as the other, according to the presence or
absence of emotion. To suppose that cutaneous and visceral sensations are
preserved unimpaired for purposes of emotion, while absolutely abolished
for all other purposes, would be putting a pretty severe strain on the
faculty of belief.
Such cases, as Professor James says, are hard to find. He refers to one,
reported by Strümpell, in which a boy, anæsthetic within and without,
with the exception of one eye and one ear, was stated to have manifested
shame, grief, surprise, fear, and anger. He goes on, however, to say:
“In observing him, however, no such theory as the present one seems to
have been thought of; and it always remains possible that, just as he
satisfied his natural appetites and necessities in cold blood, with no
inward feeling, so his emotional expressions may have been accompanied by
a quite cold heart.”
Public-domain text, read in full here on John Shaqi.
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