The Monist, Vol. 3, 1892-1893 : $b A quarterly magazineVarious
Philosophy
The Monist, Vol. 3, 1892-1893 : $b A quarterly magazine
Various
Philosophy -- Periodicals
The solution of those enigmas can be found in the circumstance that the
doctrine of anti-naturalism had extended its influence to the character
of many European nations, and that the character-traits of a race are
less amenable to rapid changes than its intellectual standards. On the
soul-organism of the Latin races the thousand years influence of monastic
tyranny has left traces which the light of science will fail to efface
for centuries to come. The propaganda of a manlier creed has thus been
defeated, not only by their ignorance, but by their aversion to mental
efforts, by their habitual reliance on miracles, by their incurable
indifference to the claims of truth and the merits of intellectual
independence, by their hereditary mistrust in the competence of their
natural instinct. To their moral palate a doctrine which nauseates their
northern neighbors has become a pleasant narcotic; they have been forced
to swallow the opium of pessimism till a craving for the repetition of
the mind-enervating dose has become a second nature; they hug the cross
that has proved a symbol of death to their noblest reformers.
Against that influence of perverted instincts the logic of mental
revelations avails but little. “Propositions which would appear
self-evident to certain mental constitutions,” says Dr. Carpenter,
“are apt to be very differently received by others, according to their
conformity or discordance with that _aggregate of preformed opinion_
which has grown up in the minds of each. For just as we try whether a
new piece of furniture which is offered us does or does not fit into a
certain recess in our apartment, and accept or decline it accordingly,
so we try a new proposition which is offered to our mental acceptance.
If it either at once fits in or can by argument or discussion be brought
to fit in to some recess in our fabrics of thought, we give our assent
to it by admitting it to its appropriate place. But if it neither fits
in the first instance nor can by any means be brought to fit, the mind
automatically rejects it.”
Public-domain text, read in full here on John Shaqi.
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