Maurice Huret in his famous article gave an outline of Charles
Strickland’s life which was well calculated to whet the appetites of
the inquiring. With his disinterested passion for art, he had a real
desire to call the attention of the wise to a talent which was in the
highest degree original; but he was too good a journalist to be unaware
that the “human interest” would enable him more easily to effect his
purpose. And when such as had come in contact with Strickland in the
past, writers who had known him in London, painters who had met him in
the cafés of Montmartre, discovered to their amazement that where they
had seen but an unsuccessful artist, like another, authentic genius had
rubbed shoulders with them there began to appear in the magazines of
France and America a succession of articles, the reminiscences of one,
the appreciation of another, which added to Strickland’s notoriety, and
fed without satisfying the curiosity of the public. The subject was
grateful, and the industrious Weitbrecht-Rotholz in his imposing
monograph[2] has been able to give a remarkable list of authorities.
[2] “Karl Strickland: sein Leben und seine Kunst,” by Hugo
Weitbrecht-Rotholz, Ph.D. Schwingel und Hanisch. Leipzig, 1914.
The faculty for myth is innate in the human race. It seizes with
avidity upon any incidents, surprising or mysterious, in the career of
those who have at all distinguished themselves from their fellows, and
invents a legend to which it then attaches a fanatical belief. It is
the protest of romance against the commonplace of life. The incidents
of the legend become the hero’s surest passport to immortality. The
ironic philosopher reflects with a smile that Sir Walter Raleigh is
more safely inshrined in the memory of mankind because he set his cloak
for the Virgin Queen to walk on than because he carried the English
name to undiscovered countries. Charles Strickland lived obscurely. He
made enemies rather than friends. It is not strange, then, that those
who wrote of him should have eked out their scanty recollections with a
lively fancy, and it is evident that there was enough in the little
that was known of him to give opportunity to the romantic scribe; there
was much in his life which was strange and terrible, in his character
something outrageous, and in his fate not a little that was pathetic.
In due course a legend arose of such circumstantiality that the wise
historian would hesitate to attack it.
Public-domain text, read in full here on John Shaqi.
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