I learned shortly after this engagement that Ga-va-go had lost fully
half his warriors, and that this was one of the most important battles
that the tribe had ever fought. The spoils, however, had been rich, for
they had taken over ten thousand women and fully fifty thousand young,
and great quantities of weapons, harness, and apparel.
The flesh that they could not eat was wrapped up and buried, and I was
told that it would remain in excellent condition almost indefinitely.
CHAPTER VII
THE MOON MAID ESCAPES
After occupying the new village, Orthis and I were separated, he being
assigned a hut close to Ga-va-go, while I was placed in another section
of the village. If I could have been said to have been on good terms
with any of the terrible creatures of the tribe, it was with the woman
who had taught me the language of the Va-gas, and it was from her that I
learned why Orthis was treated with such marked distinction by Ga-va-go,
whom, it seemed, he had promised to lead to the land of our origin,
where, he had assured the savage chieftain, he would find flesh in
abundance.
Nah-ee-lah was confined in still another part of the village, and I only
saw her occasionally, for it was evident that Ga-va-go wished to keep
the prisoners separated. Upon one occasion when I met her at the shore
of the lake I asked her why it was that they had not slain and eaten
her, and she told me that when Ga-va-go had discovered her identity, and
that her father was a Jemadar, a ruler of a great city, he had sent
messengers with an offer to return Nah-ee-lah for a ransom of one
hundred young women of the city of Laythe.
“Do you think your father will send the ransom?” I asked.
“I do not know,” she replied. “I do not see how they are going to get a
message to him, for ordinarily, my race kills the Va-gas on sight. They
may succeed, however, but even so, it is possible that my father will
not send the ransom. I would not wish him to. The daughters of my
father’s people are as dear to them, as am I to him. It would be wrong
to give a hundred of the daughters of Laythe in return for one, even
though she be the daughter of the Jemadar.”
We had drunk, and were returning toward our huts when, wishing to
prolong our conversation and to be with this pleasant companion while I
might, I suggested that we walk farther into the woods and gather fruit.
Nah-ee-lah signified her willingness, and together we strolled out of
the village into the denser woods at its rear, where we found a
particularly delicious fruit growing in abundance. I gathered some and
offered it to her, but she refused, thanking me, saying that she had but
just eaten.
“Do they bring the fruit to you,” I asked, “or do you have to come and
gather it yourself?”
“What fruit I eat I gather,” she replied, “but they bring me flesh. It
is of that which I have just eaten, and so I do not care for fruit now.”
“Flesh!” I exclaimed. “What kind of flesh?”
Public-domain text, read in full here on John Shaqi.
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