The Moral and Intellectual Diversity of Races: With Particular Reference to Their Respective Influence in the Civil and Political History of MankindGobineau, Arthur, comte de
Philosophy
The Moral and Intellectual Diversity of Races: With Particular Reference to Their Respective Influence in the Civil and Political History of Mankind
These missionaries, by their exalted intelligence and self-sacrificing
courage, have excited universal admiration; and the most decided enemies
of their order have never refused them an unstinted tribute of praise.
If foreign institutions have ever had the slightest chance of success
with a nation, these assuredly had it, based as they were upon the
power of religious feelings, and supported and applied with a tact as
correct as it was refined. The fathers were of the pretty general
opinion that barbarism was to nations what childhood is to the
individual, and that the more savage and untutored we find a people, the
younger we may conclude them to be. To educate their neophytes to
adolescence, they therefore treated them like children. Their government
was as firm in its views and commands as it was mild and affectionate in
its forms. The aborigines of the American continent have generally a
tendency to republicanism; a monarchy or aristocracy is rarely found
among them, and then in a very restricted form. The Guaranis of Paraguay
did not differ, in this respect, from their congeners. By a happy
circumstance, however, these tribes displayed rather more intelligence
and less ferocity than their neighbors, and seemed capable, to some
extent, of conceiving new wants and adopting new ideas. About one
hundred and twenty thousand souls were collected in the villages of the
missions, under the guidance of the fathers. All that experience, daily
study, and active charity could teach the Jesuits, was employed for the
benefit of their pupils; incessant efforts were made to hasten success,
without hazarding it by rashness. In spite of all these cares, however,
it was soon felt that the most absolute authority over the neophytes
could hardly constrain them to persist in the right path, and occasions
were not wanting that revealed the little real solidity of the
edifice.[73]
When the measures of Count Aranda deprived Paraguay of its pious and
skilful civilizers, the sad truth appeared in complete light. The
Guaranis, deprived of their spiritual guides, refused all confidence in
the lay directors sent them by the Spanish crown. They showed no
attachment to their new institutions. Their taste for savage life
revived, and at present there are but thirty-seven little villages
still vegetating on the banks of the Parana, the Paraguay, and Uraguay,
and these contain a considerable nucleus of half-breed population. The
rest have returned to the forest, and live there in as savage a state as
the western tribes of the same stock, the Guaranis and Cirionos. I will
not say that the deserters have readopted their ancient manners
completely, but there is little trace left of the pious missionaries'
labors, and this because it is given to no human race to be oblivious of
its instincts, nor to abandon the path in which the Creator has placed
them.
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