The Moral and Intellectual Diversity of Races: With Particular Reference to Their Respective Influence in the Civil and Political History of MankindGobineau, Arthur, comte de
Philosophy
The Moral and Intellectual Diversity of Races: With Particular Reference to Their Respective Influence in the Civil and Political History of Mankind
tobacco, drinking spirits, butchering his enemies, and propitiating his
sorcerers. The rest of the time he sleeps.
The state is divided into two factions, not separated by incompatibility
of politics, but of color--the negroes and the mulattoes. The latter,
doubtless, are superior in intelligence, as I have already remarked with
regard to the Dominicans. The European blood has modified the nature of
the African, and in a community of whites, with good models constantly
before their eyes, these men might be converted into useful members of
society. But, unfortunately, the superiority of numbers belongs at
present to the negroes, and these, though removed from Africa by several
generations, are the same as in their native clime. Their supreme
felicity is idleness; their supreme reason, murder. Among the two
divisions of the island the most intense hatred has always prevailed.
The history of independent Hayti is nothing but a long series of
massacres: massacres of mulattoes by the negroes, when the latter were
strongest; of the negroes by the mulattoes, when the power was in their
hands. The institutions, with all their boasted liberality and
philanthropy, are of no use whatever. They sleep undisturbedly and
impotently upon the paper on which they were written, and the savage
instincts of the population reign supreme. Conformably to the law of
nature which I pointed out before, the negro, who belongs to a race
exhibiting little aptitude for civilization, entertains the most
profound horror for all other races. Thus we see the Haytien negroes
energetically repel the white man from their territory, and forbid him
even to enter it; they would also drive out the mulattoes, and
contemplate their ultimate extermination. Hostility to the foreigner is
the _primum mobile_ of their local policy. Owing to the innate laziness
of the race, agriculture is abandoned, industry not known even by name,
commerce drivelling; misery prevents the increase of the population,
while continual wars, insurrections, and military executions diminish it
continually. The inevitable and not very remote consequence of such a
condition of things is to convert into a desert a country whose
fertility and natural resources enriched generations of planters, which
in exports and commercial activity surpassed even Cuba.[71]
These examples of St. Domingo and the Sandwich Islands seem to me
conclusive. I cannot, however, forbear, before definitely leaving the
subject, from mentioning another analogous fact, the peculiar character
of which greatly confirms my position. I allude to the attempts of the
Jesuit missionaries to civilize the natives of Paraguay.[72]
Public-domain text, read in full here on John Shaqi.
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