The Moral and Intellectual Diversity of Races: With Particular Reference to Their Respective Influence in the Civil and Political History of MankindGobineau, Arthur, comte de
Philosophy
The Moral and Intellectual Diversity of Races: With Particular Reference to Their Respective Influence in the Civil and Political History of Mankind
In the investigation of the moral and intellectual diversities of races,
there is no difficulty so great as an accurate classification. I am
disposed to think a separation into three great groups sufficient for
all practical purposes. These groups I shall call primary varieties, not
in the sense of distinct creations, but as offering obvious and
well-defined distinguishing characteristics. I would designate them
respectively by the terms white, yellow, and black. I am aware of the
inaccuracy of these appellations, because the complexion is not always
the distinctive feature of these groups: other and more important
physiological traits must be taken into consideration. But as I have not
the right to invent new names, and am, therefore, compelled to select
among those already in use, I have chosen these because, though by no
means correct, they seemed preferable to others borrowed from geography
or history, and not so apt as the latter to add to the confusion which
already sufficiently perplexes the investigator of this subject. To
obviate any misconception here and hereafter, I wish it to be distinctly
understood that by "white" races I mean those usually comprised under
the name of Caucasian, Shemitic, Japhetic; by "black," the Hamitic,
African, etc.; by "yellow," the Altaic, Mongolian, Finnic, and Tartar.
These I consider to be the three categories under which all races of the
human family can be placed. I shall hereafter explain my reasons for
not recognizing the American Indians as a separate variety, and for
classing them among the yellow races.[167]
It is obvious that each of these groups comprises races very dissimilar
among themselves, each of which, besides the general characteristics
belonging to the whole group, possesses others peculiar to itself. Thus,
in the group of black races we find marked distinctions: the tribes
with prognathous skull and woolly hair, the low-caste Hindoos of
Kamaoun and of Dekhan, the Pelagian negroes of Polynesia, etc. In the
yellow group, the Tungusians, Mongols, Chinese, etc. There is every
reason to believe that these sub-varieties are coeval; that is, the same
causes which produced one, produced at the same time all the others.
It is, moreover, extremely difficult to determine the typical character
of each variety. In the white, and also in the yellow group, the mixture
of the sub-varieties is so great, that it is impossible to fix upon the
type. In the black group, the type is perhaps discernible; at least, it
is preserved in its greatest purity.
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