The Moral and Intellectual Diversity of Races: With Particular Reference to Their Respective Influence in the Civil and Political History of MankindGobineau, Arthur, comte de
Philosophy
The Moral and Intellectual Diversity of Races: With Particular Reference to Their Respective Influence in the Civil and Political History of Mankind
To ascertain the relative purity or mixture of a race, a criterion has
been adopted by many, who consider it infallible: this is resemblance of
face, form, constitution, etc. It is supposed that the purer a race has
preserved itself, the greater must be the exterior resemblances of all
the individuals composing it. On the contrary, considerable and varied
intermixtures would produce an infinite diversity of appearance among
individuals. This fact is incontestable, and of great value in
ethnological science, but I do not think it quite so reliable as some
suppose.
Intermixture of races does, indeed, produce at first individual
dissemblances, for few individuals belong in precisely the same degree
to either of the races composing the mixture. But suppose that, in
course of time, the fusion has become complete--that every individual
member of the mixed race had precisely the same proportion of mixed
blood as every other--he could not then differ greatly from his
neighbor. The whole mass, in that case, must present the same general
homogeneity as a pure race. The perfect amalgamation of two races of the
same group would, therefore, produce a new type, presenting a fictitious
appearance of purity, and reproducing itself in succeeding generations.
I imagine it possible, therefore, that a "secondary" type may in time
assume all the characteristics of a "primary" one, viz: resemblance of
the individuals composing it. The lapse of time to produce this
complete fusion would necessarily be commensurate to the original
diversity of the constituent elements. Where two races belonging to
different groups combine, such a complete fusion would probably never be
possible. I can illustrate this by reference to individuals. Parents of
widely different nations generally have children but little resembling
each other--some apparently partaking more of the father's type, some
more of the mother's. But if the parents are both of the same, or at
least of homogeneous stocks, their offspring exhibits little or no
variety; and though the children might resemble neither of the parents,
they would be apt to resemble one another.
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