The Moral and Intellectual Diversity of Races: With Particular Reference to Their Respective Influence in the Civil and Political History of MankindGobineau, Arthur, comte de
Philosophy
The Moral and Intellectual Diversity of Races: With Particular Reference to Their Respective Influence in the Civil and Political History of Mankind
To enhance the advantages which we derive from that art, the number and
diffusion of manuscripts have been too much underrated. It is true that
they were scarce in the epoch immediately preceding; but in the latter
periods of the Roman empire they were much more numerous and much more
widely diffused than is generally imagined. In those times, the
facilities for instruction were by no means of difficult access; books,
indeed, were quite common. We may judge so from the extraordinary number
of threadbare grammarians with which even the smallest villages swarmed;
a sort of people very much like the petty novelists, lawyers, and
editors of modern times, and whose loose morals, shabbiness, and
passionate love for enjoyments, are described in Pretronius's Satyricon.
Even when the decadence was complete, those who wished for books could
easily procure them. Virgil was read everywhere; so much so, that the
illiterate peasantry, hearing so much of him, imagined him to be some
dangerous and powerful sorcerer. The monks copied him; they copied
Pliny, Dioscorides, Plato, and Aristotle; they copied Catullus and
Martial. These books, then, cannot have been very rare. Again, when we
consider how great a number has come down to us notwithstanding
centuries of war and devastation--notwithstanding so many conflagrations
of monasteries, castles, libraries, &c.--we cannot but admit that, in
spite of the laborious process of transcription, literary productions
must have been multiplied to a very great extent. It is possible,
therefore, to greatly exaggerate the obligations under which science,
poetry, morality, and true civilization lie to the typographic art; and
I repeat it, that art is a marvellous instrument, but if the arm that
wields it, and the head that directs the arm, are not, the instrument
cannot be, of much service.
Some people believe that the possession of gunpowder exempts modern
societies from many of the dangers that proved fatal to the ancient.
They assert that it abates the horrors of warfare, and diminishes its
frequency, bidding fair, therefore, to establish, in time, a state of
universal peace. If such be the beneficial results attendant on this
accidental invention, they have not as yet manifested themselves.
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