The Moral and Intellectual Diversity of Races: With Particular Reference to Their Respective Influence in the Civil and Political History of MankindGobineau, Arthur, comte de
Philosophy
The Moral and Intellectual Diversity of Races: With Particular Reference to Their Respective Influence in the Civil and Political History of Mankind
Of the various applications of steam, and other industrial inventions, I
would say, as of the art of printing, that they are great means, but
their results depend upon the agent. Such arts might be practised by
rote long after the intellectual activity that produced them had ceased.
There are innumerable instances of processes which continue in use,
though the theoretical secret is lost. It is therefore not unreasonable
to suppose, that the practice of our inventions might survive our
civilization; that is, it might continue when these inventions were no
longer possible, when no further improvements were to be hoped for.
Material well-being is but an external appendage of a civilization;
intellectual activity, and a consequent progress, are its life. A state
of intellectual torpor, therefore, cannot be a state of civilization,
even though the people thus stagnating, have the means of transporting
themselves rapidly from place to place, or of adorning themselves and
their dwellings. This would only prove that they were the _heirs_ of a
former civilization, but not that they actually possessed one. I have
said, in another place, that a civilization may thus preserve, for a
time, every appearance of life: the effect may continue after the cause
has ceased. But, as a continuous change seems to be the order of nature
in all things material and immaterial, a downward tendency is soon
manifest. I have before compared a civilization to the human body. While
alive, it undergoes a perpetual modification: every hour has wrought a
change; when dead, it preserves, for a time, the appearance of life,
perhaps even its beauty; but gradually, symptoms of decay become
manifest, and every stage of dissolution is more precipitate than the
one before, as a stone thrown up in the air, poises itself there for an
inappreciable fraction of time, then falls with continually increasing
velocity, more and more swiftly as it approaches the ground.
Every civilization has produced in those who enjoyed its fruits, a firm
conviction of its stability, its perpetuity.
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