The Moral and Intellectual Diversity of Races: With Particular Reference to Their Respective Influence in the Civil and Political History of MankindGobineau, Arthur, comte de
Philosophy
The Moral and Intellectual Diversity of Races: With Particular Reference to Their Respective Influence in the Civil and Political History of Mankind
races, thus carrying out the law of gradation in hybridity. If the
mulattoes of New Orleans and Mobile be compared with those of the
Atlantic States, the fact will become apparent.
The argument in favor of unlimited prolificacy between species may be
strongly corroborated by an appeal to the history of our domestic
animals, whose history is involved in the same impenetrable mystery as
that of man. M. Geoffroy St. Hilaire very justly remarks that we know
nothing of the origin of our domestic animals; because we find wild
hogs, goats, sheep, &c., in certain parts of Europe, several thousand
years subsequent to the early migrations of man, this does not prove
that the domestic come from these wild ones. The reverse may be the
case.[209]
We have already made some general observations on the _genus canis_,
whose natural history is most closely allied to that of man. Let us now
inquire whether the domestic dog is but one species, or whether under
this head have been included many proximate species of unlimited
prolificacy. If we try the question by _permanency of type_, like the
races of men, and all well-marked species, the doubt must be yielded.
There are strong reasons given by Dr. Morton and other naturalists, for
supposing that our common dogs, independent of mixtures of _their_
various races, may also have an infusion of the blood of foxes, wolves,
jackals, and even the hyena; thus forming, as we see every day around
us, _curs_ of every possible grade; but setting aside all this, we have
abundant evidence to show that each zoological province has its original
dog, and, perhaps, not unfrequently several.
In one chapter on hybridity in the "_Types of Mankind_," it is shown
that our Indian dogs in America present several well-marked types,
unlike any in the Old World, and which are indigenous to the soil. For
example, the Esquimaux dog, the Hare Indian dog, the North American dog,
and several others. We have not space here to enter fully into the
facts, but they will be found at length in the work above mentioned.
These dogs, too, are clearly traced to wild species of this continent.
In other parts of the world we find other species equally well marked,
but we shall content ourselves with the facts drawn from the ancient
monuments of Egypt. It is no longer a matter of dispute that as far
back, at least, as the twelfth dynasty, about 2300 years before Christ,
we find the common small dog of Egypt, the greyhound, the staghound, the
turnspit, and several other types which do not correspond with any dogs
that can now be identified.[210] We find, also, the mastiff admirably
portrayed on the monuments of Babylon, which dog was first brought from
the East to Greece by Alexander the Great, 300 years B. C. The museums
of natural history, also, everywhere abound in the remains of _fossil_
dogs, which long antedate all living species.
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