conception of the Deity; if powerful, he erects an elaborate fabric of philosophical speculations. But, as the Almighty has decreed that human intellect, even in its sublimest flight, cannot soar to His presence; it follows that the most elaborate fabric of the philosopher is still a _human_ fabric, that the most perfect human theology is still _human_, and hence--the necessity of revelation. This divine light, which His mercy has vouchsafed us, dispenses with, and eclipses, the feeble glimmerings of human intellect. It illumines as well the soul of the rude savage as of the learned theologian; of the illiterate as of the erudite. Nay, very often the former has the advantage, for the erudite philosopher is prone to think his own lamp all-sufficient. If it be objected that a highly cultivated mind, if directed to rightful purposes, will assist in gaining a _nobler_ conception of the Deity, I shall not contradict, for in the study of His works, we learn still more to admire the Maker. But I insist that true piety can, and does exist without it, and let those who trust so much in their own powers beware lest they lean upon a broken staff. The strictly moral attributes of man, therefore, those attributes which enable him to communicate with his Maker, are common--probably in equal degree--to all men, and to all races of men. But his communications with the external world depend on his physical conformation. The body is the connecting link between the spirit and the material world, and, by its intimate relations to both, specially adapted to be the means of communication between them. There seems to me nothing irrational or irreligious in the doctrine that, according to the perfectness of this means of communication, must be the intercourse between the two. A person with dull auditory organs can never appreciate music, and whatever his talents otherwise may be, can never become a Meyerbeer or a Mozart. Upon quickness of perception, power of analysis and combination, perseverance and endurance, depend our intellectual faculties, both in their degree and their kind; and are not they blunted or otherwise modified in a morbid state of the body? I consider it therefore established beyond dispute, that a certain general physical conformation is productive of corresponding mental characteristics. A human being, whom God has created with a negro's skull and general _physique_, can never equal one with a Newton's or a Humboldt's cranial development, though the soul of both is equally precious in the eyes of the Lord, and should be in the eyes of all his followers. There is no tendency to materialism in this idea; I have no sympathy with those who deny the existence of the soul, because they cannot find it under the scalpel, and I consider the body not the mental agent, but the servant, the tool.