The Moral and Intellectual Diversity of Races: With Particular Reference to Their Respective Influence in the Civil and Political History of MankindGobineau, Arthur, comte de
Philosophy
The Moral and Intellectual Diversity of Races: With Particular Reference to Their Respective Influence in the Civil and Political History of Mankind
"1608, Dec. 1.--The Earl of Mar declared to the council, that some women
were taken in Broughton as witches, and being put to an assize, and
convicted, albeit they persevered constant in their denial to the end,
they were burnt quick (alive), after such a cruel manner, that some of
them died in despair, renouncing and blaspheming God; and _others,
half-burned, brak out of the fire, and were cast in it again, till they
were burned to death_." Entry in Sir Thomas Hamilton's _Minutes of
Proceedings in the Privy Council_. (From W. Scott's _Letters on
Demonology and Witchcraft_, p. 315.)
Really, I do not believe that the Peruvians ever carried fanaticism so
far. Yet, a counterpart to this horrible picture is found in the history
of New England. A man, named Cory, being accused of witchcraft, and
refusing to plead, was accordingly pressed to death. And when, in the
agony of death, the unfortunate man thrust out his tongue, the sheriff,
without the least emotion, crammed it back into the mouth with his cane.
(See Cotton Mather's _Magnalia Christi Americana_, Hardford. _Thau.
Pneu_, c. vii. p. 383, _et passim_.)
Did the ferocity of the most brutish savages ever invent any torture
more excruciating than that in use in the British Isles, not much more
than two centuries ago, for bringing poor, decrepit old women to the
confession of a crime which never existed but in the crazed brain of
bigots. "The nails were torn from the fingers with smith's pincers; pins
driven into the places which the nails defended; the knees were crushed
in the _boots_, the finger-bones splintered in the _pilniewinks_," etc.
(Scott, _op. cit._, p. 312.) But then, it is true, they had a more
_gentle_ torture, which an English Lord (Eglington) had the honor and
humanity to invent! This consisted in placing the legs of a poor woman
in the stocks, and then _loading the bare shins with bars of iron_.
Above thirty stones of iron were placed upon the limbs of an unfortunate
woman before she could be brought to the confession which led her to the
stake. (Scott, _op. cit._, pp. 321, 324, 327, etc. etc.)
As late as 1682, not yet 200 years ago, three women were hanged, in
England, for witchcraft; and the fatal statute against it was not
abolished until 1751, when the rabble put to death, in the most horrible
manner, an old pauper woman, and very nearly killed another.
And, in the middle of last century, eighty-five persons were burnt, or
otherwise executed, for witchcraft, at Mohra, in Sweden. Among them were
fifteen young children.
If God had ordained that fanaticism should be punished by national ruin,
were not these crimes, in which, in most cases, the whole nation
participated, were not they horrible enough to draw upon the
perpetrators the fate of Sodom and Gomorrah? Surely, if fanaticism were
the cause of national decay, most European nations had long since been
swept from the face of the globe, "so that their places could nowhere be
found."--H.
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