The Moral and Intellectual Diversity of Races: With Particular Reference to Their Respective Influence in the Civil and Political History of MankindGobineau, Arthur, comte de
Philosophy
The Moral and Intellectual Diversity of Races: With Particular Reference to Their Respective Influence in the Civil and Political History of Mankind
themselves under their protection; they bartered for advantages confined
to themselves the interests, the freedom, and the lives of those who had
served them most faithfully; they took, with equal complacency, and
equal infamy, the stripes of Elis and the bribes of Persia; they never
showed either resentment or gratitude; they abstained from no injury,
and they revenged none. Above all, they looked on a citizen who served
them well as their deadliest enemy."--_Essays_, iii. 389.--H.
[39] The horrid scenes of California life, its lynch laws, murders, and
list of all possible crimes, are still ringing in our ears, and have not
entirely ceased, though their number is lessened, and they are rapidly
disappearing before lawful order. Australia offered, and still offers,
the same spectacle. Texas, but a few years ago, and all newly settled
countries in our day, afford another striking illustration of the
author's remark. Young communities ever attract a great number of
lawless and desperate men; and this has been the case in all ages. Rome
was founded by a band of fugitives from justice, and if her early
history be critically examined, it will be found to reveal a state of
society, with which the Rome described by the Satirists, and upbraided
by the Censors, compares favorably. Any one who will cast a glance into
Bishop Potter's _Antiquities_, can convince himself that the state of
morals, in Athens, was no better in her most flourishing periods than at
the time of her downfall, if, indeed, as good; notwithstanding the
glowing colors in which Isocrates and his followers describe the virtues
of her youthful period, and the degeneracy of the age. Who can doubt
that public morality has attained a higher standard in England, at the
present day when her strength seems to have departed from her, than it
had at any previous era in her history. Where are the brutal fox-hunting
country squires of former centuries? the good old customs, when
hospitality consisted in drinking one's guest underneath the table? What
audience could now endure, or what police permit, the plays of Congreve
and of Otway? Even Shakspeare has to be pruned by the moral censor,
before he can charm our ears. Addison himself, than whom none
contributed more to purify the morals of his age, bears unmistakable
traces of the coarseness of the time in which he wrote. It will be
objected that we are only more prudish, no better at the bottom. But,
even supposing that the same vices still exist, is it not a great step
in advance, that they dare no longer parade themselves with unblushing
impudence? Many who derive their ideas of the Middle Ages, of chivalry,
etc., from the accounts of romance writers, have very erroneous notions
about the manners of that period. "It so happens," says Byron, "that the
good old times when '_l'amour du bon vieux temps, l'amour antique_'
flourished, were the most profligate of all possible centuries. Those
who have any doubts on the subject may consult St.
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