The Moral and Intellectual Diversity of Races: With Particular Reference to Their Respective Influence in the Civil and Political History of MankindGobineau, Arthur, comte de
Philosophy
The Moral and Intellectual Diversity of Races: With Particular Reference to Their Respective Influence in the Civil and Political History of Mankind
In my opinion, a nation is degenerate, when the blood of its founders no
longer flows in its veins, but has been gradually deteriorated by
successive foreign admixtures; so that the nation, while retaining its
original name, is no longer composed of the same elements. The
attenuation of the original blood is attended by a modification of the
original instincts, or modes of thinking; the new elements assert their
influence, and when they have once gained perfect and entire
preponderance, the degeneration may be considered as complete. With the
last remnant of the original ethnical principle, expires the life of the
society and its civilization. The masses, which composed it, have
thenceforth no separate, independent, social and political existence;
they are attracted to different centres of civilization, and swell the
ranks of new societies having new instincts and new purposes.
In attempting to establish this theorem, I am met by a question which
involves the solution of a far more difficult problem than any I have
yet approached. This question, so momentous in its bearings, is the
following:--
Is there, in reality, a serious and palpable difference in the capacity
and intrinsic worth of different branches of the human family?
For the sake of clearness, I shall advance, _à priori_, that this
difference exists. It then remains to show how the ethnical character of
a nation can undergo such a total change as I designate by the term
_degeneracy_.
Physiologists assert that the human frame is subject to a constant wear
and tear, which would soon destroy the whole machine, but for new
particles which are continually taking the form and place of the old
ones. So rapid is this change said to be, that, in a few years, the
whole framework is renovated, and the material identity of the
individual changed. The same, to a great extent, may be said of nations,
only that, while the individual always preserves a certain similarity
of form and features, those of a nation are subject to innumerable and
ever-varying changes. Let us take a nation at the moment when it assumes
a political existence, and commences to play a part in the great drama
of the world's stage. In its embryo, we call it a tribe.
Public-domain text, read in full here on John Shaqi.
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