The Moral and Intellectual Diversity of Races: With Particular Reference to Their Respective Influence in the Civil and Political History of MankindGobineau, Arthur, comte de
Philosophy
The Moral and Intellectual Diversity of Races: With Particular Reference to Their Respective Influence in the Civil and Political History of Mankind
The simplest and most natural political institution is that of tribes.
It is the only form of government known to rude and savage nations.
Civilization is the result of a great concentration of powerful physical
and intellectual forces,[53] which, in small and scattered fragments, is
impossible. The first step towards it is, therefore, undoubtedly, the
union of several tribes by alliance or conquest. Such a coalescence is
what we call a nation or empire. I think it admits of an easy
demonstration, that in proportion as a human family is endowed with the
capacity for intellectual progress, it exhibits a tendency to enlarge
the circle of its influence and dominion. On the contrary, where that
capacity is weak, or wanting, we find the population subdivided into
innumerable small fragments, which, though in perpetual collision,
remain forever detached and isolated. The stronger may massacre the
weaker, but permanent conquest is never attempted; depredatory
incursions are the sole object and whole extent of warfare. This is the
case with the natives of Polynesia, many parts of Africa, and the Arctic
regions. Nor can their stagnant condition be ascribed to local or
climatical causes. We have seen such wretched hordes inhabiting,
indifferently, temperate as well as torrid or frigid zones; fertile
prairies and barren deserts; river-shores and coasts as well as inland
regions. It must therefore be founded upon an inherent incapacity of
progress. The more civilizable a race is, the stronger is the tendency
for aggregation of masses. Complex political organizations are not so
much the effect as the cause of civilization.[54] A tribe with superior
intellectual and physical endowments, soon perceives that, to increase
its power and prosperity, it must compel its neighbors to enter into the
sphere of its influence. Where peaceful means fail, war is resorted to.
Territories are conquered, a division into classes established between
the victorious and the subjugated race; in one word, a nation has made
its appearance upon the theatre of history. The impulse being once
given, it will not stop short in the career of conquest. If wisdom and
moderation preside in its councils, the tracks of its armies will not be
marked by wanton destruction and bloodshed; the monuments, institutions,
and manners of the conquered will be respected; superior creations will
take the place of the old, where changes are necessary and useful;--a
great empire will be formed.[55] At first, and perhaps for a long time,
victors and vanquished will remain separated and distinct. But
gradually, as the pride of the conqueror becomes less obtrusive, and the
bitterness of defeat is forgotten by the conquered; as the ties of
common interest become stronger, the boundary line between them is
obliterated. Policy, fear, or natural justice, prompts the masters to
concessions; intermarriages take place, and, in the course of time, the
various ethnical elements are blended, and the different nations
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