The Moral and Intellectual Diversity of Races: With Particular Reference to Their Respective Influence in the Civil and Political History of MankindGobineau, Arthur, comte de
Philosophy
The Moral and Intellectual Diversity of Races: With Particular Reference to Their Respective Influence in the Civil and Political History of Mankind
composing the state begin to consider themselves as one. This is the
general history of the rise of all empires whose records have been
transmitted to us.[56] An inferior race, by falling into the hands of
vigorous masters, is thus called to share a destiny, of which, alone, it
would have been incapable. Witness the Saxons by the Norman
conquest.[57] But, if there is a decided disparity in the capacity of
the two races, their mixture, while it ennobles the baser, deteriorates
the nobler; a new race springs up, inferior to the one, though superior
to the other, and, perhaps, possessed of peculiar qualities unknown to
either. The modification of the ethnical character of the nation,
however, does not terminate here.
Every new acquisition of territory, by conquest or treaty, brings an
addition of foreign blood. The wealth and splendor of a great empire
attract crowds of strangers to its capital, great inland cities, or
seaports. Apart from the fact that the conquering race--that which
founds the empire, and supports and animates it--is, in most cases,
inferior in numbers to the masses which it subdued and assimilated; the
conspicuous part which it takes in the affairs of the state, renders it
more directly exposed to the fatal results of battles, proscriptions,
and revolts.[58] In some instances, also, it happens that the
substratum of native populations are singularly prolific--witness the
Celts and Sclaves. Sooner or later, therefore, the conquering race is
absorbed by the masses which its vigor and superiority have aggregated.
The very materials of which it erected its splendor, and upon which it
based its strength, are ultimately the means of its weakness and
destruction. But the civilization which it has developed, may survive
for a limited period. The forward impulse, once imparted to the mass,
will still propel it for a while, but its force is continually
decreasing. Manners, laws, and institutions remain, but the spirit
which animated them has fled; the lifeless body still exhibits the
apparent symptoms of life, and, perhaps, even increases, but the real
strength has departed; the edifice soon begins to totter, at the
slightest collision it will crumble, and bury beneath its ruins the
civilization which it had developed.
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