The Moral and Intellectual Diversity of Races: With Particular Reference to Their Respective Influence in the Civil and Political History of MankindGobineau, Arthur, comte de
Philosophy
The Moral and Intellectual Diversity of Races: With Particular Reference to Their Respective Influence in the Civil and Political History of Mankind
There are few instances of such attempts. Indeed, they were never made
on a grand scale, by any truly sagacious governments of either ancient
or modern times. The Romans were too politic to indulge in such
hazardous experiments. Alexander, before them, had never ventured it,
and his successors, convinced, either by reason or instinct, of the
futility of such efforts, had been contented to reign, like the
conqueror of Darius, over a vast mosaic of nations, each of which
retained its own habits, manners, laws, and administrative forms, and,
at least so long as it preserved its ethnical identity, resembled its
fellow-subjects in nothing but submission to the same fiscal and
military regulations.
There were, it is true, among the nations subdued by the Romans, some
whose codes contained practices so utterly repugnant to their masters,
that the latter could not possibly have tolerated them. Such were the
human sacrifices of the Druids, which were, indeed, visited with the
severest penalties. But the Romans, with all their power, never
succeeded in completely extirpating this barbarous rite. In the
Narbonnese, the victory was easy, for the Gallic population had been
almost completely replaced by Roman colonists; but the more intact
tribes of the interior provinces made an obstinate resistance; and, in
the peninsula of Brittany, where, in the fourth century, a British
colony re-imported the ancient instincts with the ancient blood, the
population, in spite of the Romans, continued, either from patriotism or
veneration for their ancient traditions, to butcher fellow-beings on
their altars, as often as they could elude the vigilance of their
masters. All revolts began with the restoration of this fearful feature
of the national creed, and even Christianity could not entirely efface
its traces, until after protracted and strenuous efforts. As late as the
seventeenth century, the shipwrecked were murdered, and wrecks plundered
in all the maritime provinces where the Kimric blood had preserved
itself unmixed. These barbarous customs were in accordance with the
manners of a race which, not being yet sufficiently admixed, still
remained true to its irrepressible instincts.
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