The Moral and Intellectual Diversity of Races: With Particular Reference to Their Respective Influence in the Civil and Political History of MankindGobineau, Arthur, comte de
Philosophy
The Moral and Intellectual Diversity of Races: With Particular Reference to Their Respective Influence in the Civil and Political History of Mankind
One characteristic of European civilization is its intolerance.
Conscious of its pre-eminence, we are prone to deny the existence of any
other, or, at least, to consider it as the standard of all. We look with
supreme contempt upon all nations that are not within its pale, and when
they fall under our influence, we attempt to convert them to our views
and modes of thinking. Institutions which we know to be good and useful,
but which persuasion fails to propagate among nations to whose instincts
they are foreign, we force upon them by the power of our arms. Where are
the results? Since the sixteenth century, when the European spirit of
discovery and conquest penetrated to the east, it does not seem to have
operated the slightest change in the manners and mode of existence of
the populations which it subjected.
I have already adduced the example of British India. All the other
European possessions present the same spectacle. The aborigines of Java,
though completely subjugated by the Dutch, have not yet made the first
step towards embracing the manners of their conquerors. Java, at this
day, preserves the social regulations of the time of its independence.
In South America, where Spain ruled with unrestrained power for
centuries, what effect has it produced? The ancient empires, it is true,
are no longer; their traces, even, are almost obliterated. But while the
native has not risen to the level of his conqueror, the latter has been
degraded by the mixture of blood.[67] In the North, a different method
has been pursued, but with results equally negative; nay, in the eyes
of philanthropy, more deplorable; for, while the Spanish Indians have
at least increased in numbers,[68] and even mixed with their masters, to
the Red-Man of the North, the contact with the Anglo-Saxon race has been
death. The feeble remnants of these wretched tribes are fast
disappearing, and disappearing as uncivilized, as uncivilizable, as
their ancestors. In Oceanica, the same observation holds good. The
number of aborigines is daily diminishing. The European may disarm them,
and prevent them from doing him injury, but change them he cannot.
Where-ever he is master, they no longer eat one another, but they fill
themselves with firewater, and this novel species of brutishness is all
they learn of European civilization.
There are, indeed, two governments framed by nations of a different
race, after our models: that of the Sandwich Islands, and that of St.
Domingo. A glance at these two countries will complete the proof of the
futility of any attempts to give to a nation institutions not suggested
by its own genius.
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