The Moral and Intellectual Diversity of Races: With Particular Reference to Their Respective Influence in the Civil and Political History of MankindGobineau, Arthur, comte de
Philosophy
The Moral and Intellectual Diversity of Races: With Particular Reference to Their Respective Influence in the Civil and Political History of Mankind
In St. Domingo, national independence is intact. There are no
missionaries exercising absolute, though concealed, control, no foreign
ministry governing in the European spirit; everything is left to the
genius and inspiration of the population. In the Spanish part of the
island, this population consists of mulattoes. I shall not speak of
them. They seem to imitate, in some fashion, the simplest and easiest
features of our civilization. Like all half-breeds, they have a tendency
to assimilate with that branch of their genealogy which does them most
honor. They are, therefore, capable of practising, in some degree, our
usages. The absolute question of the capacity of races cannot be studied
among them. Let us cross the mountain ridge which separates the republic
of Dominica from the empire of Hayti.
There we find institutions not only similar to ours, but founded upon
the most recent maxims of our political wisdom. All that, since sixty
years, the voice of the most refined liberalism has proclaimed in the
deliberative assemblies of Europe, all that the most zealous friends of
the freedom and dignity of man have written, all the declarations of
rights and principles, have found an echo on the banks of Artibonite. No
trace of Africa remains in the _written_ laws, or the _official_
language; the recollections of the land of Ham are _officially_ expunged
from every mind; once more, the institutions are completely European.
Let us now examine how they harmonize with the manners.
What a contrast! The manners are as depraved, as beastly, as ferocious
as in Dahomey[70] or the country of the Fellatahs. The same barbarous
love of ornament, combined with the same indifference to form; beauty
consists in color, and provided a garment is of gaudy red, and adorned
with imitation gold, taste is little concerned with useless attention to
materials or fitness; and as for cleanliness, this is a superfluity for
which no one cares. You desire an audience with some high functionary:
you are ushered into the presence of an athletic negro, stretched on a
wooden bench, his head wrapped in a dirty, tattered handkerchief, and
surmounted by a three-cornered hat, profusely decorated with gold. The
general apparel consists of an embroidered coat (without suitable
nether-garments), a huge sword, and slippers. You converse with this
mass of flesh, and are anxious to discover what ideas can occupy a mind
under so unpromising an exterior. You find an intellect of the lowest
order combined with the most savage pride, which can be equalled only by
as profound and incurable a laziness. If the individual before you opens
his mouth, he will retail all the hackneyed common-places that the
papers have wearied you with for the last half century. This barbarian
knows them by heart; he has very different interests, different
instincts; he has no ideas of his own. He will talk like Baron Holbach,
reason like Grimm, and at the bottom has no serious care except chewing
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