It is necessary that woman's opportunities for culture be multiplied.
But do all these measures of culture develop also the personality? Have
we not met the finest, most original, most charming natures among
unlettered dames of seventy and eighty years, or among such women as
never had a systematic education? It is right that the wages of women
should be increased; but will the labor value of women increase in
proportion? Can we even desire that the majority of these women bent
over their desks shall devote a live interest to their work, when their
sole essential being would first find expression only when bent over a
cradle? It is well also for girls of wealth to wish to have a vocation.
But is it also good if they, because they can be satisfied with a
smaller wage, take away the work from poor girls and men, often more
competent, who have to live entirely by the fruits of their work, and
must therefore demand larger wages?
So long as these and many other questions remain unanswered, there is
today quite as much that is conventional in rejoicing unreservedly over
the many girls who become students or leave the home, where they are
very much needed, for outside work, as there was in our grandmother's
time in wishing to limit the province of woman to the kitchen, the
nursery and the drawing room.
It is not yet known whether woman, through the competition for bread,
will develop physiologically and psychologically to greater health and
harmony. Woman is a new subject for research, and only centuries of full
freedom in choice of labor and in personal development can furnish
material for well grounded conclusions. Many signs, however, point to
this:--that an ineffaceable, deep-rooted psychological difference due to
physical peculiarities will always exist between man and woman, which
probably will always keep her by preference active in the sphere of the
family, while he probably will remain active in other spheres of
culture. But with a perfect equality with man and a full personal
development, woman can have a significance for culture in its entirety
and for the direction of society which we can still scarcely divine.
Public-domain text, read in full here on John Shaqi.
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