The Moravians in Georgia, 1735-1740Fries, Adelaide L. (Adelaide Lisetta)
History
The Moravians in Georgia, 1735-1740
Fries, Adelaide L. (Adelaide Lisetta)
Moravians -- Georgia
Spangenberg had wished to serve as their pastor in Georgia, thinking it
would give him opportunity to carry out his cherished wish to bear the
gospel message to the heathen, and he felt himself still in a measure
bound to them, despite their change of purpose, and at a somewhat later
time did visit them in their new home. There was some idea of then
taking them to Georgia, but it did not materialize, and they remained
permanently in Pennsylvania, settling in the counties of Montgomery,
Berks and Lehigh. Their descendents there preserve the customs of their
fathers, and are the only representatives of the Schwenkfelder form of
doctrine, the sect having become extinct in Europe.
Preliminary Steps.
While the exile of the Schwenkfelders was the immediate cause which
led Zinzendorf to open negotiations with the Trustees of the Colony
of Georgia, the impulse which prompted him involved far more than mere
assistance to them. Foreign Missions, in the modern sense of the word,
were almost unknown in Zinzendorf’s boyhood, yet from his earliest days
his thoughts turned often to those who lay beyond the reach of gospel
light. In 1730, while on a visit to Copenhagen, he heard that the
Lutheran Missionary Hans Egede, who for years had been laboring single
handed to convert the Eskimos of Greenland, was sorely in need of help;
and Anthony, the negro body-servant of a Count Laurwig, gave him a most
pathetic description of the condition of the negro slaves in the Danish
West Indies.
Filled with enthusiasm, Zinzendorf returned to Herrnhut, and poured the
two stories into willing ears, for ever since the great revival of 1727
the Moravian emigrants had been scanning the field, anxious to carry the
“good news” abroad, and held back only by the apparent impossibility of
going forward. Who were they, without influence, without means, without
a country even, that they should take such an office upon themselves?
But the desire remained, and at this summons they prepared to do the
impossible. In August, 1732, two men started for St. Thomas,--in April,
1733, three more sailed for Greenland, and in the face of hardships that
would have daunted men of less than heroic mold, successful missions
were established at both places.
But this was not enough. “My passionate desire,” wrote Zinzendorf from
Herrnhut in January, 1735, “my passionate desire to make Jesus known
among the heathen has found a satisfaction in the blessed Greenland, St.
Thomas and Lapp work, but without appeasing my hunger. I therefore look
into every opportunity which presents itself, seeking that the kingdom
of my Redeemer may be strengthened among men.”
Public-domain text, read in full here on John Shaqi.
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