John Toeltschig, Zinzendorf’s flower-gardener. Peter Rose, a gamekeeper. Gotthard Demuth, a joiner. Gottfried Haberecht, weaver of woolen goods. Anton Seifert, a linen weaver. George Waschke, carpenter. Michael Haberland, carpenter. George Haberland, mason. Friedrich Riedel, mason. They were “good and true sons of God, and at the same time skillful workmen,” with such a variety of handicrafts as to render them largely independent of outside assistance in the settlement which they proposed to make; and all but Haberecht were religious refugees from Moravia and adjacent parts of Bohemia. Nitschmann and Toeltschig were two of the five young men in Zauchenthal, Moravia, who had set their hearts on the revival of the ancient Unitas Fratrum. Toeltschig’s father, the village burgess, had summoned the five comrades before him, and strictly forbidden their holding religious services, warning them that any attempt at emigration would be severely punished, and advising them to act as became their youth, frequent the taverns and take part in dances and other amusements. They were sons of well-to-do parents, and little more than boys in years, (Nitschmann was only twenty), but their faith and purpose were dearer to them than anything else on earth, so they had left all and come away, commending their homes and kindred to the mercy of God, and singing the exile hymn of the ancient Unitas Fratrum, sacred through its association with those brave hearts who had known the bitterness and the joy of exile a hundred years before. “Blessed the day when I must go My fatherland no more to know, My lot the exile’s loneliness; “For God will my protector be, And angels ministrant for me The path with joys divine will bless. “And God to some small place will guide Where I may well content abide And where this soul of mine may rest. “As thirsty harts for water burn, For Thee, my Lord and God, I yearn, If Thou are mine my life is blest.” Though holding positions as Count Zinzendorf’s hausmeister and gardener, both Nitschmann and Toeltschig were actively employed in the affairs of the renewed Unitas Fratrum, and had been to England in 1728 to try to establish relations with the Society for the Propagation of Christian Knowledge, though without success. They were the better fitted, therefore, to conduct the party to England, and to share in the negotiations already begun by Spangenberg. This “first company” left Herrnhut on the 21st of November, 1734, traveling by Ebersdorf (where Henry XXIX, Count Reuss, Countess Zinzendorf’s brother, gave them a letter of recommendation to any whom they might meet on their way), to Holland, whence they had a stormy and dangerous voyage to England.