The Mormon Doctrine of Deity: The Roberts-Van Der Donckt Discussion: To which is added a discourse, Jesus Christ, the revelation of God; also a collection of authoritative Mormon utterances on the being and nature of GodRoberts, B. H. (Brigham Henry)
Religion
The Mormon Doctrine of Deity: The Roberts-Van Der Donckt Discussion: To which is added a discourse, Jesus Christ, the revelation of God; also a collection of authoritative Mormon utterances on the being and nature of God
Roberts, B. H. (Brigham Henry)
Church of Jesus Christ of Latter-day Saints -- Doctrines; God (Christianity); Jesus Christ -- Mormon interpretations; Latter Day Saint churches -- Doctrines
THE MORMON DOCTRINE OF DEITY
THE ROBERTS-VAN DER DONCKT DISCUSSION
TO WHICH IS ADDED A DISCOURSE
JESUS CHRIST: THE REVELATION OF GOD
BY B. H. ROBERTS.
ALSO A COLLECTION OF AUTHORITATIVE MORMON UTTERANCES ON THE BEING AND
NATURE OF GOD.
"It is the first principle of the Gospel to know for a certainty the
character of God; and to know that we may converse with him as one man
converses with another."--Joseph Smith.
"He who possesses a knowledge of God, and a knowledge of man, will not
easily commit sin."--Talmud.
Salt Lake City, Utah.
1903.
PREFACE.
In nothing have men so far departed from revealed truth as in their
conceptions of God. Therefore, when it pleased the Lord in these last
days to open again direct communication with men, by a new dispensation
of the gospel, it is not surprising that the very first revelation
given was one that revealed himself and his Son Jesus Christ. A
revelation which not only made known the _being_ of God, but the _kind_
of a being he is. The Prophet Joseph Smith, in his account of his first
great revelation, declares that he saw "two personages," resembling
each other in form and features, but whose brightness and glory defied
all description. One of these personages addressed the prophet and
said, as he pointed to the other--
"_This is my beloved Son, hear him_."
This was the revelation with which the work of God in the last days
began. The revelation of God, the Father; and of God, the Son. They
were seen to be two distinct personages. They were like men in form;
but infinitely more glorious in appearance, because perfect and divine.
The Old Testament truth was reaffirmed by this revelation--"God created
man in his own image, in the image of God created he him." Also the
truth of the New Testament was reaffirmed--Jesus Christ was shown to be
the express image of the Father's person, hence God, the Father, was in
form like the Man, Christ Jesus, who is also called "the Son of Man."
Again the Old Testament truth was revealed--"The _Gods_ said let _us_
make man in _our_ image, and in _our_ likeness." That is, more than
_one_ God was engaged in the work of creation. Also the truth of the
New Testament was again reaffirmed--the Father and the Son are seen to
be two separate and distinct persons or individuals; hence the Godhead
is plural, a council, consisting of three distinct persons, as shown at
the baptism of Jesus, and throughout the conversations and discourses
of Jesus and his inspired apostles.
All this, coming so sharply in conflict with the ideas of an apostate
Christendom which had rejected the plain anthropomorphism of the Old
and New Testament revelations of God; also the scriptural doctrine of a
plurality of Gods, for a false philosophy-created God, immaterial and
passionless--all this, I say, could not fail to provoke controversy;
for the revelation given to Joseph Smith challenged the truth of the
conception of God held by the modern world-pagan, Jew, Mohammedan and
Christian alike.
Public-domain text, read in full here on John Shaqi.
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