The Mormon Doctrine of Deity: The Roberts-Van Der Donckt Discussion: To which is added a discourse, Jesus Christ, the revelation of God; also a collection of authoritative Mormon utterances on the being and nature of GodRoberts, B. H. (Brigham Henry)
Religion
The Mormon Doctrine of Deity: The Roberts-Van Der Donckt Discussion: To which is added a discourse, Jesus Christ, the revelation of God; also a collection of authoritative Mormon utterances on the being and nature of God
Roberts, B. H. (Brigham Henry)
Church of Jesus Christ of Latter-day Saints -- Doctrines; God (Christianity); Jesus Christ -- Mormon interpretations; Latter Day Saint churches -- Doctrines
These three personages then are of equal dignity in the Godhead,
according to the teachings of the New Testament, which teachings, I
pray you keep in mind, we most heartily accept.
This simple Christian teaching respecting the Godhead, gave birth to
what in ecclesiastical history is called "The Apostles' Creed." A vague
tradition hath it that before the Apostles dispersed to go into the
world to preach the gospel they formulated a creed with respect of the
Church's belief in God. Whether that tradition be true or not, I do not
know, and for matter of that, it makes little difference. Suffice it to
say that the so-called "Apostles' Creed," for two centuries expressed
the faith of the early Christians upon the question of God. It stands
as follows:
I believe in God, the Father, Almighty; and in Jesus Christ, his
only Begotten Son, our Lord, who was born of the Virgin Mary by the
Holy Ghost, was crucified under Pontius Pilate, buried, arose from
the dead on the third day, ascended to the heavens, and sits at the
right hand of the Father, whence he will come, to judge the living
and the dead; and in the Holy Ghost.
This was the first formulated Christian creed upon the subject of the
Godhead, so far as known; and the ancient saints were content to allow
this expression of their belief to excite their reverence without
arousing their curiosity as to the nature of God. Happy, perhaps,
for this world, certainly it would have contributed to the honor of
ecclesiastical history, had this simple formula of the New Testament
doctrine respecting God been allowed to stand sufficient until it
should please God to raise the curtain yet a little more and give
definite revelation with respect of himself and especially of his own
nature. But this did not satisfy the so-called Christians at the close
of the third and the beginning of the fourth century. By a succession
of most bitter and cruel persecutions, the great, strong characters
among the Christians by that time had been stricken down; and, as some
of our historians record it, only weak and timorous men were left
in the church to grapple with the rising power of "science, falsely
so-called."[A] For a long time the paganization of the Christian
religion had been going on. The men who esteemed themselves to be
philosophers must needs corrupt the simple truth of the "Apostles'
Creed" respecting the three persons of the Godhead, by the false
philosophies of the orient, and the idle speculations of the Greeks;
until this simple expression of Christian faith in God was changed from
what we find it in the "Apostle's Creed" to the "Athanasian Creed,"
and those vain philosophizings and definitions which have grown out of
it, and which reduce the dignity of the Godhead to a mere vacuum--to
a "being" impersonal, incorporeal, without body, without parts,
without passions; and I might add also, without sense or reason or any
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