Professor Zahm of Notre Dame, Ind., etc., in experimenting with flying machines. 6. A sixth proof of the truth that God has not a body, and therefore is not an exalted man, is the fact of the incarnation of the Son of God. The "Mormons" admit that Jesus Christ is the Great I Am, (from all eternity to all eternity) therefore, God (Doctrine and Covenants section 39). By the by, I see no mention of this fundamental Christian truth of the incarnation, in the sacred books of the Latter-day Saints, not even in their catechism. Yet what is more capable of winning cold hearted, careless people to the love of God than the exposition of this mystery which has been hidden for ages and generations, but now is made manifest to his saints: (Col. 1:26) "God so loved the world as to give us his only begotten Son, that whosoever believeth in him may not perish but may have everlasting life" (John 3:16.) So the "Mormons" admit that Jesus Christ is God for all eternity. The Bible teaches that Jesus Christ became a man at a specified time; therefore, Jesus Christ, or God was not man before that specified time. "In the beginning was the Word, and the Word was with God and the Word was God. _And the Word was made flesh_ and dwelt among us" (John 1:1-14). It is plain that the Son of God became flesh only at the time of his sojourn on earth. Now, had he been flesh, or man, before, as "Mormons" hold, how could he become what he was already from all eternity? No; not from the beginning of the world, but only now once, at the end of ages, he (Jesus) hath appeared for the destruction of sin, by the sacrifice of himself. When he came into the world, he said: "Sacrifice and oblation thou wouldst not, _but a body thou hast fitted to me._" Then said I: "Behold I come" (Heb. 9:26 and 10:5, 7). "Let this mind be in you which was also in Christ Jesus, _who being in the form_ (nature, glory, majesty) _of God_, thought it not robbery to be equal with God (deemed it not fitting to assume to his human nature the glory and majesty due him without labor and suffering) but emptied (stripped) himself, _taking the form of a servant, being made in the likeness of men and in habit_ (in his whole exterior) _found as a man_" (Philip. 2:5), etc. Again: "_In him_ (Christ) dwelleth all the fulness of the Godhead _corporeally_" (Col. 2:9). Had God a body (_Latin corpus_) what sense would there be in St. Paul's corporally or bodily? All save "Mormons," understand St. Paul to mean that in Christ the true God manifested himself in the flesh, or as man.