The Mormon Doctrine of Deity: The Roberts-Van Der Donckt Discussion: To which is added a discourse, Jesus Christ, the revelation of God; also a collection of authoritative Mormon utterances on the being and nature of GodRoberts, B. H. (Brigham Henry)
Religion
The Mormon Doctrine of Deity: The Roberts-Van Der Donckt Discussion: To which is added a discourse, Jesus Christ, the revelation of God; also a collection of authoritative Mormon utterances on the being and nature of God
Roberts, B. H. (Brigham Henry)
Church of Jesus Christ of Latter-day Saints -- Doctrines; God (Christianity); Jesus Christ -- Mormon interpretations; Latter Day Saint churches -- Doctrines
[Footnote A: "Hours with the Bible," by Geikie, vol. 1, chapters 1, 2.]
Primeval revelations of God had everywhere become corrupted in the
days of Moses, save among the chosen people. Therefore, the first leaf
of the Mosaic record, as Jean Paul says, has more weight than all the
folios of men of science and philosophers.
While all nations over the earth have developed a religious tendency
which acknowledged a higher than human power in the universe, Israel is
the only one which has risen to the grandeur of conceiving this power
as the One Only Living God. If we are asked how it was that Abraham
possessed not only the primitive conception of the Divinity, as he had
revealed himself to all mankind, but passed through the denial of all
other gods, to the knowledge of the One God, we are content to answer,
that it was by a special _divine revelation_.[A]
[Footnote A: "Chips from a German Workshop," by Max Muller, vol. 1, pp.
345-372.]
The record of this divine revelation is to be found in the Bible:
"Hear, Israel: Our God is one Lord." "I alone am, and there is no other
God besides me" (Deut. 6:4 and 32:39). "I am the first and I am the
last, and after me there shall be none" (Isaiah 44:6; 43:10.) "I will
not give my glory to another" (Isaiah 42:8; 45:5, etc., etc.).
And as Mr. Roberts admits that our conception of God must be in harmony
with the New Testament, it as well as the Old witnesses continually
to One True God. Suffice it to quote: "_One_ is good, _God_" (Matthew
19:17;) "Thou shalt love the Lord thy God" (Luke 10:27); "My Father of
whom you say that he is your God" (John 8:54). Here Christ testified
that the Jews believed in only one God.
"_The Lord is a God of all Knowledge_" (I Kings 2). ("Mormon" Catechism
v. Q. 10 and Q. 11.)
"Of that day and hour _no one knoweth_, no not the angels of heaven,
but _the Father alone_" (Matthew 24:36).
_No one knoweth_ who the Son is _but the Father_ (Luke 10:22).
_Therefore, no one is God but one, the Heavenly Father._
In another form: The All-knowing alone is God. The Father alone is
all-knowing. Therefore the Father alone is God.[A]
[Footnote A: To the exclusion of another or separate divine being, but
not to the denial of the distinct Divine Personalities of the Son and
the Holy Ghost in the One Divine Being.]
From these clear statements of the Divine Book it is evident that all
the texts quoted by Mr. Roberts do not bear the inference he draws from
them; on the contrary, they directly make against him, plainly proving
the unity of God.
First, then, if God so emphatically declares, both in the Old and in
the New Testament, that there is but one God, has anyone the right to
contradict him and to say that there are several or many Gods? But Mr.
Roberts insists that the Bible contradicts the Bible; in other words,
that God, the author of the Bible, contradicts himself. To say such a
thing is downright blasphemy.
Public-domain text, read in full here on John Shaqi.
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