Had the "Mormon" Church leaders known Hebrew, the original language of the Book of Moses, and nearly the whole of the Old Testament, they would not have been guilty of the outrageous blunders perpetrated by the writers of the Pearl of Great Price and of the Catechism, as appears on pages 24, 25, 26, 27, of the latter book: "They organized and formed (that is, the Gods,) the heavens and the earth * * * and the Spirit of the Gods was brooding upon * * * What did the _Gods_ do on the second day? etc. The Gods said, Let there be light * * * _and they [the Gods] comprehended the light, for it was bright_." (Whoever heard of a dark light? But even had the light lacked brightness, would the gods have been powerless to comprehend it?) The original had singular verbs in all these sentences and, unlike our imperfect English, which has the same form in the singular and in the plural, the Hebrew, the Greek, the Latin, the Syriac, etc., have different terminations in the plural from the singular. Had Joseph Smith and his partners not been ignorant of those ancient languages in which were written the original text and the oldest versions of the Bible, their revelations would, at least in reference to the Creator have tallied with the revelations of Moses. One of the strongest and clearest proofs of the unity of God, is God's solemn revelation of himself as Jehovah, prefaced by the emphatic statement: "_I am_ Who Am. Thou shalt say to the sons of Israel: I Am sent me to you, (that is: The one who said, I Am Who Am, sent me to you)" (Exodus 3:14). "Jehovah, the God of your fathers--I am Jehovah" (Exodus 6:2). If there ever was an occasion on which God should have disclosed his unity or his plurality, it was certainly then when Moses ventured to demand the credentials of his mission. God used singular verbs whenever referring to himself. He said: _I am_, not _we are_. He calls himself by the singular noun _Jehovah_, which, unlike the plural _Elohim_, is applied only to the one true God. This name Jehovah occurs one hundred and sixty times in Genesis alone.[A] [Footnote A: J. Corluy S. J. "_Spicilegium_," Volume 1. Com. 2. See also Smith's Bible Dictionary, word God.] II. _The Father, the Son and the Holy Ghost are one and the same identical Divine Essence or Being_. A. "I and the Father are one" (John 10-30). Christ asserts his physical, not merely moral, unity with the Father. "My sheep hear my voice * * * and I give them everlasting life; and they shall not perish forever, and _no man shall pluck them out of my hand_." The following argument by which Christ proves that no man shall pluck his sheep from his hand, proves his consubstantiality, or the unity of his nature or essence with his Father's: _My Father who gave me the sheep is greater than all men_ or creatures, (v. 29) and therefore no one can snatch the sheep or aught else from his hand. (Supreme or almighty power is here predicated of the Father.)