Again, if the speech and the acts of the Son are physically the words and the works of the Father, the Son and the Father are physically one; indivisible, inseparably one principle of action, therefore, one Being. Now Christ tells us that his words and works are physically the words and works of his Father. Therefore, the Son and the Father are one indivisible, inseparable principle, and therefore identical Being: Let no one object: Is not the word and the deed of the agent, the word and the deed of his master or employer? Christ is more than his Father's agent. An agent could indeed say that his utterances and his actions are dictated or prompted by his master, but he could never say what Christ said: The words I utter are actually, physically spoken by my Father while I speak them; and the works I perform are actually, physically, performed by my Father. Is the Son, then, like the phonograph or the machine, the instrument of the Father? Nay, he is more than that. Being together with his Father, the one equally intelligent and equally efficient principle of action, the words and works are simultaneously both the Son's and the Father's. There remains to prove that the Holy Ghost is inseparably one with the Father and the Son. _There are three who give testimony in heaven, and these three are one_ (1 John 5:8). As Christ proved his identity and unity with the Father by texts quoted: "_The words that I speak I speak not of myself. But the Father who abideth in me he doth the works_," so he now shows his unity with the Holy Ghost by almost the selfsame sentences: "When the Spirit of Truth will have come, he will teach you all truth; for _he will not speak or himself, but he will speak whatever he will hear_, and will announce to you the things to come. He will glorify me, because _he will receive_ of mine and announce to you: _whatever the Father hath are mine_.[A] Therefore I said: because he will receive of mine and announce it to you" (John 16:13-15). [Footnote A: In the Old Testament, the foreknowledge of future events was ever spoken of as an incommunicable attribute of Jehovah (Isaiah 41:22, 23; 44:7; 45:11; Daniel 2:22, 47; 13; 42, etc.) As whatever the Father hath is the Son's, therefore, also, the knowledge of the future.] That the Holy Ghost is one with the Son, or Jesus, is proved also by the fact that the Christian baptism is indiscriminately called the _Baptism of the Holy Ghost, the Baptism in or with the Holy Ghost and the Baptism of or in Jesus_: "He [Christ] shall baptize _in the Holy Ghost and fire_" (that is the Holy Ghost acting as purifying fire) (Matthew 3:11); "have you received the Holy Ghost? _We have not so much as heard whether there be a Holy Ghost_." He said: "_In what then _[in whose name then] _were you baptized_?" Who said: "In John's baptism * * * Having heard these things _they were baptized in the name of the Lord Jesus_" (Acts 9:2, 5). "All we who are _baptized in Christ Jesus_" (Romans 6:3).