In criticising my former stories several reviewers, some of them
distinguished in letters, have done me the honour to remark that there
was latent laughter in many of my scenes and conversations, but that I
was unconscious of it. Be that as it may, those who enjoy unconscious
absurdity will certainly find it in the utterances of the self-styled
prophet of the Mormons. Probably one gleam of the sacred fire of humour
would have saved him and his apostles the very unnecessary trouble of
being Mormons at all.
In looking over the problems involved in such a career as Smith's, we
must be struck by the necessity for able and unprejudiced research into
the laws which govern apparent marvels. Notwithstanding the very natural
and sometimes justifiable aspersions which have been cast upon the work
of the Society for Psychical Research, it does appear that the
disinterested service rendered by its more distinguished members is the
only attempt hitherto made to aid people of the so-called "mediumistic"
temperament to understand rather than be swayed by their delusions.
Whether such a result is as yet possible or not, Mormonism affords a
gigantic proof of the crying need of an effort in this direction; for
men are obviously more ignorant of their own elusive mental conditions
than of any other branch of knowledge.
L.D.
MONTREAL, December, 1898.
THE MORMON PROPHET.
_BOOK I._
CHAPTER I.
In the United States of America there was, in the early decades of this
century, a very widely spread excitement of a religious sort. Except in
the few long-settled portions of the eastern coast, the people were
scattered over an untried country; means of travel were slow; news from
a distance was scarce; new heavens and a new earth surrounded the
settlers. In the veins of many of them ran the blood of those who had
been persecuted for their faith: Covenanters, Quakers, sectaries of
diverse sorts who could transmit to their descendants their instincts of
fiery zeal, their cravings for "the light that never was on sea or
land," but not that education by contact with law and order which, in
older states, could not fail to moderate reasonable minds.
Public-domain text, read in full here on John Shaqi.
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