The Mormon puzzle, and how to solve itBeers, R. W.
History
The Mormon puzzle, and how to solve it
Beers, R. W.
Church of Jesus Christ of Latter-day Saints -- Doctrines; Latter Day Saint churches -- Doctrines
For more than two years, by the aid of the stone spectacles, Smith was
engaged in translating the hieroglyphics into English. In March, 1830, the
translation was given into the printer's hands, was published under the
title of the "Book of Mormon," and that book is the corner-stone of that
great MODERN DELUSION called MORMONISM. A _delusion_ the writer prefers to
call it rather than "_the Latter-day swindle_," as Joseph Cook and many
others denominate it.
There are TWO VIEWS that may be taken of Joseph Smith by the Christian
world. One is that he was _a base swindler_, and concocted the Mormon
scheme with the express purpose of deluding the people; the other is that
he was _a religious enthusiast_, deceived and deluded himself. Arguments
may be adduced in support of either theory, and which are the stronger is
a question which every man must settle for himself.
1. On the one hand, it may be said that Smith's former life is in strict
accord with the theory that his scheme was a deliberate fraud; for he
swindled many of his neighbors with his "peek-stone."
But, on the other hand, it may be said that it is not so certain that he
was not himself deceived with regard to that matter also. At any rate, his
naturally superstitious and imaginative mind, which he inherited from his
mother, would strongly favor the idea that he really thought he saw
visions and heard voices. Even Joseph Cook says, in an address delivered
in Salt Lake City, May 17th, 1884: "I am not sure that he did not have in
his experience some spiritistic manifestations, which he mistook for a
revelation; but I am sure that if he had any superhuman revelation, it
came from below the earth rather than from above it."
2. Again, in support of the swindling theory, it may be said that, apart
from the "peek-stone" business, his previous immoral life and ignorance
favors the idea that he was a base villain; but, on the other hand, it
might be said that that is only another form of the old mistaken notion
that "no good thing can come out of Nazareth."
3. Then, too, it might be said that Mormonism was regarded as a swindle by
the people generally who lived right around him and were acquainted with
him and his character; but, on the other hand, it may be said that that is
no proof whatever that the Mormon scheme _was a fraud_, but only another
evidence of the truth of the well-known proverb: "A prophet is not without
honor except in his own country."
Public-domain text, read in full here on John Shaqi.
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